Vertiefung

Apostelgeschichte 21:30

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Und die ganze Stadt kam in Bewegung, und es entstand ein Zusammenlauf des Volkes; und sie ergriffen den Paulus und schleppten ihn zum Tempel hinaus, und alsbald wurden die Türen verschlossen.

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Jamieson-Fausset-BrownV. 30

took Paul, and drew him out of the temple; and forthwith the doors were shut--that the murder they meant to perpetrate might not pollute that holy place.

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Matthew Henry Bible CommentaryV. 30

We have, with a great deal of pleasure, attended the apostle in his travels throughout the Gentile nations to preach the gospel, and have seen a great harvest of souls gathered in to Christ; there we have seen likewise what persecutions he endured; yet still out of them all the Lord presently delivered him, Ti2 3:11. But now we are to attend him to Jerusalem, and there into lasting bonds; the days of his service now seem to be over, and nothing to remain but days of suffering, days of darkness, for they are many. It is a thousand pities that such a workman should be laid aside; yet so it is, and we must not only acquiesce, as his friends then did, saying, "The will of the Lord be done;" but we must believe, and shall find reason to do so, that Paul in the prison, and at the bar, is as truly glorifying God, and serving Christ's interest, as Paul in the pulpit was. In this chapter we have, I. A journal of Paul's voyage from Ephesus to Caesarea, the next sea-port to Jerusalem, some places he touched at, and his landing there (Act 21:1-7). II. The struggles he had with his friends at Caesarea, who mightily opposed his going up to Jerusalem, but could not prevail (Act 21:8-14). III. Paul's journey from Caesarea to Jerusalem, and the kind entertainment which the Christians there gave him (Act 21:15-17). IV. His compliance with the persuasions of the brethren there, who advised him so far to compliment the Jews as to go and purify that it might appear he was no such enemy to the Mosaic rites and ceremonies as he was reported to be (Act 21:18-26). V. The turning of this very thing against him by the Jews, and the apprehending of him in the temple as a criminal thereupon (Act 21:27-30). VI. The narrow escape he had of being pulled to pieces by the rabble, and the taking of him i…

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Tyndale Open Study NotesV. 30

21:30 This supposed desecration of the Temple aroused the fury of the Jewish populace. The Temple . . . gates were closed because they thought the Temple had been defiled by a Gentile.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 30

τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) κινέω (kinéō, G2795) — to stir (transitively), literally or figuratively καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… συνδρομή (syndromḗ, G4890) — a running together, i.e. (riotous) concourse ἐπιλαμβάνομαι (epilambánomai, G1949) — to seize (for help, injury, attainment, or any other purpose; literally or figuratively) Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἑλκύω (helkýō, G1670) — to drag (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central…

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