Apostelgeschichte 21:28
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Ihr israelitischen Männer, kommet zu Hilfe! Das ist der Mensch, der allenthalben jedermann lehrt gegen das Volk und das Gesetz und diese Stätte. Dazu hat er auch noch Griechen in den Tempel geführt und diese heilige Stätte entweiht!
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SAILING FROM EPHESUS, THEY LAND AT TYRE, AND THENCE SAILING TO PTOLEMAIS, THEY PROCEED BY LAND TO CÆSAREA AND JERUSALEM. (Acts 21:1-16) we were gotten--"torn." from them--expressing the difficulty and pain of the parting. with a straight course--running before the wind, as Act 16:11. unto Coos--Cos, an island due south from Miletus, which they would reach in about six hours, and coming close to the mainland. the day following unto Rhodes--another island, some fifty miles to the southeast, of brilliant classic memory and beauty. thence unto Patara--a town on the magnificent mainland of Lycia, almost due east from Rhodes. It was the seat of a celebrated oracle of Apollo.
Quelle öffnen ↗We have, with a great deal of pleasure, attended the apostle in his travels throughout the Gentile nations to preach the gospel, and have seen a great harvest of souls gathered in to Christ; there we have seen likewise what persecutions he endured; yet still out of them all the Lord presently delivered him, Ti2 3:11. But now we are to attend him to Jerusalem, and there into lasting bonds; the days of his service now seem to be over, and nothing to remain but days of suffering, days of darkness, for they are many. It is a thousand pities that such a workman should be laid aside; yet so it is, and we must not only acquiesce, as his friends then did, saying, "The will of the Lord be done;" but we must believe, and shall find reason to do so, that Paul in the prison, and at the bar, is as truly glorifying God, and serving Christ's interest, as Paul in the pulpit was. In this chapter we have, I. A journal of Paul's voyage from Ephesus to Caesarea, the next sea-port to Jerusalem, some places he touched at, and his landing there (Act 21:1-7). II. The struggles he had with his friends at Caesarea, who mightily opposed his going up to Jerusalem, but could not prevail (Act 21:8-14). III. Paul's journey from Caesarea to Jerusalem, and the kind entertainment which the Christians there gave him (Act 21:15-17). IV. His compliance with the persuasions of the brethren there, who advised him so far to compliment the Jews as to go and purify that it might appear he was no such enemy to the Mosaic rites and ceremonies as he was reported to be (Act 21:18-26). V. The turning of this very thing against him by the Jews, and the apprehending of him in the temple as a criminal thereupon (Act 21:27-30). VI. The narrow escape he had of being pulled to pieces by the rabble, and the taking of him i…
Quelle öffnen ↗21:28-29 Gentiles: It was a crime punishable by death to bring any non-Jew into the Temple precincts beyond the Court of the Gentiles (see also Josephus, War 5.5.2; 6.2.4). The Jews assumed that Paul had violated this sacred law by bringing Trophimus, a Gentile from Ephesus (see also Acts 20:4; 2 Tim 4:20), into the forbidden area.
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Es ist ihnen aber über dich berichtet worden, du lehrest alle Juden, die unter den Heiden sind, den Abfall von Mose und sagest, sie sollen ihre Kinder nicht beschneiden und nicht nach den Gebräuchen wandeln.
Wenn ihr nun den Greuel der Verwüstung, von welchem durch den Propheten Daniel geredet worden ist, stehen sehet an heiliger Stätte (wer es liest, der merke darauf!),
Dabei fanden mich, als ich im Tempel ohne Lärm und Getümmel gereinigt wurde, etliche Juden aus Asien;
Der Feind hat seine Hand nach allen ihren Kostbarkeiten ausgestreckt; ja, sie hat sehen müssen, wie Heiden in ihr Heiligtum eindrangen, von welchen du doch geboten hattest, daß sie nicht in deine Gemeinde kommen sollten!