Apostelgeschichte 20:33
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Silber oder Gold oder Kleider habe ich von niemand begehrt;
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PAUL FULFILS HIS PURPOSE OF PROCEEDING AGAIN TO MACEDONIA AND GREECE--RETURNING THENCE, ON HIS ROUTE FOR JERUSALEM, HE REVISITS PHILIPPI AND TROAS--HIS MINISTRATIONS AT TROAS. (Act 20:1-12) departed--after Pentecost (Co1 16:8). to go into Macedonia--in pursuance of the first part of his plan (Act 19:21). From his Epistles we learn; (1) That, as might have been expected from its position on the coast, he revisited Troas (Co2 2:12; see on Act 16:8). (2) That while on his former visit he appears to have done no missionary work there, he now went expressly "to preach Christ's Gospel," and found "a door opened unto him of the Lord" there, which he entered so effectually as to lay the foundation of a church there (Act 20:6-7). (3) That he would have remained longer there but for his uneasiness at the non-arrival of Titus, whom he had despatched to Corinth to finish the collection for the poor saints at Jerusalem (Co1 16:1-2; Co2 8:6), but still more, that he might bring him word what effect his first Epistle to that church had produced. (He had probably arranged that they should meet at Troas). (4) That in this state of mind, afraid of something wrong, he "took leave" of the brethren at Troas, and went from thence into Macedonia. It was, no doubt, the city of PHILIPPI that he came to (landing at Nicopolis, its seaport, see on Act 16:11-12), as appears by comparing Co2 11:9, where "Macedonia" is named, with Phi 4:15, where it appears that Philippi is meant. Here he found the brethren, whom he had left on his former visit in circumstances of such deep interest, a consolidated and thriving church, generous and warmly attached to their father in Christ; under the superintendence, probably, of our historian, "the beloved physician" (see on Act 16:40). All that is said by our histo…
Quelle öffnen ↗In this chapter we have, I. Paul's travels up and down about Macedonia, Greece, and Asia, and his coming at length to Troas (Act 20:1-6). II. A particular account of his spending one Lord's day at Troas, and his raising Eutychus to life there (Act 20:7-12). III. His progress, or circuit, for the visiting of the churches he had planted, in his way towards Jerusalem, where he designed to be by the next feast of pentecost (Act 20:13-16). IV. The farewell sermon he preached to the presbyters at Ephesus, now that he was leaving that country (v. 17-35). V. The very sorrowful parting between him and them (Act 20:36-38). And in all these we find Paul very busy to serve Christ, and to do good to the souls of men, not only in the conversion of heathen, but in the edification of Christians.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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denn meinem Mangel halfen die Brüder ab, die aus Mazedonien kamen; und in allem habe ich mich gehütet, euch zur Last zu fallen, und werde mich ferner hüten.
Wenn andere an diesem Recht über euch Anteil haben, sollten wir es nicht viel eher? Aber wir haben uns dieses Rechtes nicht bedient, sondern wir ertragen alles, damit wir dem Evangelium Christi kein Hindernis bereiten.
Was ist denn nun mein Lohn? Daß ich bei meiner Verkündigung des Evangeliums dieses kostenfrei darbiete, so daß ich von meinem Anspruch ans Evangelium keinen Gebrauch mache.
Das müßt ihr uns zugeben: Wir haben niemandem Unrecht getan, niemand geschädigt, niemand übervorteilt.
Ich aber habe davon keinerlei Gebrauch gemacht; ich habe auch solches nicht darum geschrieben, damit es mit mir so gehalten werde. Viel lieber wollte ich sterben, als daß mir jemand meinen Ruhm zunichte machte!
Denn wir sind nie mit Schmeichelworten gekommen, wie ihr wisset, noch mit verblümter Habsucht (Gott ist Zeuge);
Weidet die Herde Gottes bei euch, nicht gezwungen, sondern freiwillig, nicht aus schnöder Gewinnsucht, sondern aus Zuneigung,
Da ergrimmte Mose sehr und sprach zu dem HERRN: Wende dich nicht zu ihrem Speisopfer! Ich habe nicht einen Esel von ihnen genommen und habe keinem jemals ein Leid getan!