Apostelgeschichte 18:2

a Jew . . . Aquila . . . with his wife Priscilla--From these Latin names one would conclude that they had resided so long in Rome as to lose their Jewish family names. born in Pontus--the most easterly province of Asia Minor, stretching along the southern shore of the Black Sea. From this province there were Jews at Jerusalem on the great Pentecost (Act 2:9), and the Christians of it are included among "the strangers of the dispersion," to whom Peter addressed his first Epistle (Pe1 1:1). Whether this couple were converted before Paul made their acquaintance, commentators are much divided. They may have brought their Christianity with them from Rome [OLSHAUSEN], or Paul may have been drawn to them merely by like occupation, and, lodging with them, have been the instrument of their conversion [MEYER]. They appear to have been in good circumstances, and after travelling much, to have eventually settled at Ephesus. The Christian friendship now first formed continued warm and unbroken, and the highest testimony is once and again borne to them by the apostle. Claudius, &c.--This edict is almost certainly that mentioned by SUETONIUS, in his life of this emperor [Lives of the CÃ&brvbrsars, "Claudius," 25].

In this chapter we have, I. Paul's coming to Corinth, his private converse with Aquila and Priscilla, and his public reasonings with the Jews, from whom, when they rejected him, he turned to the Gentiles (Act 18:1-6). II. The great success of his ministry there, and the encouragement Christ gave him in a vision to continue his labours there, in hopes of further success (Act 18:7-11). III. The molestations which after some time he met with there from the Jews, which he got pretty well through by the coldness of Gallio, the Roman governor, in the cause (Act 18:12-17). IV. The progress Paul made through many countries, after he had continued long at Corinth, for the edifying and watering of the churches which he had founded and planted, in which circuit he made a short visit to Jerusalem (Act 18:18-23). V. An account of Apollo's improvement in knowledge, and of his usefulness in the church (Act 18:24-28).

18:2-3 The edict of Claudius Caesar that had deported all Jews from Rome around AD 49 is mentioned by the Roman historian Suetonius (Life of Claudius 25). • Aquila and Priscilla became an outstanding husband-and-wife team in the early church. They earned their living as tentmakers, as did Paul, who probably lived and worked with them during his year and a half in Corinth (18:11; see Rom 16:3-4; 1 Cor 16:19). • just as he was: Paul would have been trained as a tentmaker as a young man. It was Jewish custom to provide sons with a manual trade, including young men who intended to become rabbis or other professionals.