Apostelgeschichte 15:22

Judas surnamed Barsabas--therefore not the apostle "Judas the brother of James" (Act 1:13), surnamed "Thaddeus" (Mat 10:3); nor can it be shown that he was a brother of "Joseph called Barsabas" (Act 1:23). But nothing is known of him beyond what is here said. and Silas--the same as "Silvanus" in the Epistles. He became Paul's companion on his second missionary journey (Act 15:40). chief men among the brethren--selected purposely as such, to express the honor in which they held the church at Antioch, and the deputies they had sent to the council, and, as the matter affected all Gentile converts, to give weight to the written decision of this important assembly. They were "prophets," Act 15:32 (and see on Act 11:27), and as such doubtless their eminence in the church at Jerusalem had been obtained.

We have here the result of the consultation that was held at Jerusalem about the imposing of the ceremonial law upon the Gentiles. Much more, it is likely, was said about it than is here recorded; but at length it was brought to a head, and the advice which James gave was universally approved and agreed to nemine contradicente - unanimously; and letters were accordingly sent by messengers of their own to the Gentile converts, acquainting them with their sentiments in this matter, which would be a great confirmation to them against the false teachers. Now observe here, I. The choice of the delegates that were to be sent with Paul and Barnabas on this errand; not as if they had any suspicion of the fidelity of these great men, and could not trust them with their letters, nor as if they thought that those to whom they sent them would suspect them to have altered any thing in their letter; no, their charity thought no such evil concerning men of such tried integrity; but, 1. They thought fit to send men of their own company to Antioch, with Paul and Barnabas, Act 15:22. This was agreed to by the apostles and elders, with the whole church, who, it is likely, undertook to bear their charges, Co1 9:7. They sent these messengers, (1.) To show their respect to the church at Antioch, as a sister-church, though a younger sister, and that they looked upon it as upon the same level with them; as also that they were desirous further to know their state. (2.) To encourage Paul and Barnabas, and to make their journey home the more pleasant (for it is likely they travelled on foot) by sending such excellent men to bear them company; amicus pro vehiculo - a friend instead of a carriage. (3.) To put a reputation upon the letters they carried, that it might appear a solemn embassy, and so…

15:22-29 The Jerusalem church chose two of the church leaders to report its decision. They took with them a letter from the apostles and elders . . . in Jerusalem explaining the terms of the agreement.