Johannes 7:2
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Es war aber das Laubhüttenfest der Juden nahe.
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feast of tabernacles . . . at hand--This was the last of the three annual festivals, celebrated on the fifteenth of the seventh month (September). (See Lev 23:33, &c.; Deu 16:13, &c.; Neh 8:14-18).
Quelle öffnen ↗In this chapter we have, I. Christ's declining for some time to appear publicly in Judea (Joh 7:1). II. His design to go up to Jerusalem at the feast of tabernacles, and his discourse with his kindred in Galilee concerning his going up to this feast (Joh 7:2-13). III. His preaching publicly in the temple at that feast. 1. In the midst of the feast (Joh 7:14, Joh 7:15). We have his discourse with the Jews, (1.) Concerning his doctrine (Joh 7:16-18). (2.) Concerning the crime of sabbath-breaking laid to his charge (Joh 7:19-24). (3.) Concerning himself, both whence he came and whither he was going (Joh 7:25-36). 2. On the last day of he feast. (1.) His gracious invitation to poor souls to come to him (Joh 7:37-39). (2.) The reception that it met with. [1.] Many of the people disputed about it (Joh 7:40-44). [2.] The chief priests would have brought him into trouble for it, but were first disappointed by their officers (Joh 7:45-49) and then silenced by one of their own court (Joh 7:50-53).
Quelle öffnen ↗7:2 Jewish men were required to come to the Temple for the Festival of Shelters (Exod 23:14-17; Deut 16:16), an annual seven-day autumn harvest festival in Jerusalem six months after Passover (John 6:4). People lived in temporary shelters for the seven days as a reminder of the tents Israel used for forty years in the wilderness.
Quelle öffnen ↗Ursprache
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So feierte Salomo zu jener Zeit ein Fest (und ganz Israel mit ihm, eine große Versammlung des Volkes von den Grenzen Chamats bis an den Bach Ägyptens) vor dem HERRN, unserm Gott, sieben Tage und nochmals sieben Tage lang; das waren vierzehn Tage.
Und es versammelten sich alle Männer Israels beim König Salomo zum Fest im Monat Etanim, das ist der siebente Monat.
Und sie feierten das Laubhüttenfest nach Vorschrift und opferten Brandopfer Tag für Tag in der verordneten Zahl, was für jeden Tag bestimmt war.