Johannes 1:46
Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →
Und Nathanael sprach zu ihm: Kann aus Nazareth etwas Gutes kommen? Philippus spricht zu ihm: Komm und sieh!
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
any good out of Nazareth--remembering Bethlehem, perhaps, as Messiah's predicted birthplace, and Nazareth having no express prophetic place at all, besides being in no repute. The question sprang from mere dread of mistake in a matter so vital. Come and see--Noble remedy against preconceived opinions [BENGEL]. Philip, though he could not perhaps solve his difficulty, could show him how to get rid of it. (See on Joh 6:68).
Quelle öffnen ↗The scope and design of this chapter is to confirm our faith in Christ as the eternal Son of God, and the true Messiah and Saviour of the world, that we may be brought to receive him, and rely upon him, as our Prophet, Priest, and King, and to give up ourselves to be ruled, and taught, and saved by him. In order to this, we have here, I. An account given of him by the inspired penman himself, fairly laying down, in the beginning, what he designed his whole book should be the proof of (Joh 1:1-5); and again (Joh 1:10-14); and again, (Joh 1:16-18). II. The testimony of John Baptist concerning him (Joh 1:6-9, and Joh 1:15); but most fully and particularly (v. 19-37). III. His own manifestation of himself to Andrew and Peter (Joh 1:38-42), to Philip and Nathanael (Joh 1:43-51).
Quelle öffnen ↗1:46 Can anything good come from Nazareth? This village was not considered famous enough to be the hometown for a great leader (cp. Matt 13:53-58).
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Sie antworteten und sprachen zu ihm: Bist du auch aus Galiläa? Forsche nach, und du wirst sehen, daß aus Galiläa kein Prophet ersteht!
Kommt, sehet einen Menschen, der mir alles gesagt hat, was ich getan habe! Ob dieser nicht der Christus ist?
prüfet aber alles. Das Gute behaltet,
Warum entscheidet ihr aber nicht von euch selbst aus, was recht ist?