Johannes 19:18
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Dort kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesus aber in der Mitte.
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they crucified him, and two others with him--"malefactors" (Luk 23:33), "thieves" (rather "robbers," Mat 27:38; Mar 15:27). on either side one and Jesus in the midst--a hellish expedient, to hold Him up as the worst of the three. But in this, as in many other of their doings, "the scripture was fulfilled, which saith (Isa 53:12), And he was numbered with the transgressors"-- (Mar 15:28) --though the prediction reaches deeper. "Then said Jesus"--["probably while being nailed to the CROSS,"] [OLSHAUSEN], "FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO" (Luk 23:34) --and again the Scripture was fulfilled which said, "And He made intercession for the transgressors" (Isa 53:12), though this also reaches deeper. (See Act 3:17; Act 13:27; and compare Ti1 1:13). Often have we occasion to observe how our Lord is the first to fulfil His own precepts--thus furnishing the right interpretation and the perfect Model of them. (See on Mat 5:44). How quickly was it seen in "His martyr Stephen," that though He had left the earth in Person, His Spirit remained behind, and Himself could, in some of His brightest lineaments, be reproduced in His disciples! (Act 7:60). And what does the world in every age owe to these few words, spoken where and as they were spoken!
Quelle öffnen ↗Though in the history hitherto this evangelist seems industriously to have declined the recording of such passages as had been related by the other evangelists, yet, when he comes to the sufferings and death of Christ, instead of passing them over, as one ashamed of his Master's chain and cross, and looking upon them as the blemishes of his story, he repeats what had been before related, with considerable enlargements, as one that desired to know nothing but Christ and him crucified, to glory in nothing save in the cross of Christ. In the story of this chapter we have, I. he remainder of Christ's trial before Pilate, which was tumultuous and confused (Joh 19:1-15). II. Sentence given, and execution done upon it (Joh 19:16-18). III. The title over his head (Joh 19:19-22). IV. The parting of his garment (Joh 19:23, Joh 19:24). V. The care he took of his mother (Joh 19:25-27). VI. The giving him vinegar to drink (Joh 19:28, Joh 19:29). VII. His dying word (Joh 19:30). VIII. The piercing of his side (Joh 19:31-37). IX. The burial of his body (Joh 19:38-42). O that in meditating on these things we may experimentally know the power of Christ's death, and the fellowship of his sufferings!
Quelle öffnen ↗19:18 None of the Gospel writers dwell on the details of being nailed . . . to the cross because they were well known and horrific. The soldiers used the cross as a means of torture; they wanted victims to survive for a while, in some cases for days. Because the Sabbath would begin at dusk (19:31), they expedited Jesus’ crucifixion. Jesus had been thoroughly beaten with stone- or metal-tipped whips, so his back was thoroughly lacerated, and he was bleeding profusely.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Darum will ich ihm unter den Großen seinen Anteil geben, und er soll Starke zum Raube erhalten, dafür, daß er seine Seele dem Tode preisgegeben hat und sich unter die Übeltäter zählen ließ und die Sünden vieler getragen und für die Übeltäter gebetet hat!
Desgleichen schmähten ihn auch die Mörder, die mit ihm gekreuzigt waren.
Meine Kraft ist vertrocknet wie eine Scherbe, und meine Zunge klebt an meinem Gaumen, und du legst mich in des Todes Staub.
auf daß Jesu Wort erfüllt würde, das er sagte, als er andeutete, welches Todes er sterben sollte.
Christus hat uns losgekauft von dem Fluche des Gesetzes, indem er ein Fluch für uns wurde; denn es steht geschrieben: »Verflucht ist jeder, der am Holze hängt«,
im Aufblick auf Jesus, den Anfänger und Vollender des Glaubens, welcher für die vor ihm liegende Freude das Kreuz erduldete, die Schande nicht achtete und sich zur Rechten des Thrones Gottes gesetzt hat.