Johannes 18:31
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Da sprach Pilatus zu ihnen: So nehmet ihr ihn und richtet ihn nach eurem Gesetz! Die Juden sprachen zu ihm: Wir dürfen niemand töten!
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BETRAYAL AND APPREHENSION OF JESUS. (Joh 18:1-13) over the brook Kedron--a deep, dark ravine, to the northeast of Jerusalem, through which flowed this small storm brook or winter torrent, and which in summer is dried up. where was a garden--at the foot of the Mount of Olives, "called Gethsemane; that is, olive press (Mat 26:30, Mat 26:36).
Quelle öffnen ↗Hitherto this evangelist has recorded little of the history of Christ, only so far as was requisite to introduce his discourses; but now that the time drew nigh that Jesus must die he is very particular in relating the circumstances of his sufferings, and some which the others had omitted, especially his sayings. So far were his followers from being ashamed of his cross, or endeavouring to conceal it, that this was what, both by word and writing, they were most industrious to proclaim, and gloried in it. This chapter relates, I. How Christ was arrested in the garden and surrendered himself a prisoner (Joh 18:1-12). II. How he was abused in the high priest's court, and how Peter, in the meantime, denied him (Joh 18:13-27). III. How he was prosecuted before Pilate, and examined by him, and put in election with Barabbas for the favour of the people, and lost it (Joh 18:28-40).
Quelle öffnen ↗18:31-32 Pilate found the charges unsatisfying and told the Sanhedrin, judge him by your own law. Pilate saw this as a Jewish squabble, which he refused to investigate. The Jewish leaders, however, insisted that an execution was necessary. • fulfilled Jesus’ prediction about the way he would die (see 12:32-33): The Jews would have employed stoning; the Romans used crucifixion. If Pilate delivered Jesus’ sentence, he would be crucified.
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Sie aber schrieen: Fort, fort mit ihm! Kreuzige ihn! Pilatus spricht zu ihnen: Euren König soll ich kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König, als den Kaiser!
Es wird das Zepter nicht von Juda weichen, noch der Herrscherstab von seinen Füßen, bis daß der Schilo kommt und ihm die Völkerschaften unterworfen sind.