Lukas 6:9
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Da sprach Jesus zu ihnen: Ich frage euch: Ist es erlaubt, am Sabbat Gutes zu tun oder Böses zu tun, das Leben zu retten oder zu verderben?
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good, or . . . evil, save . . . or destroy--By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See Mar 3:4.)
Quelle öffnen ↗In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself healing the withered hand on that day (Luk 6:1-11). II. His retirement for secret prayer (Luk 6:12). III. His calling his twelve apostles (Luk 6:13-16). IV. His curing the multitudes of those under various diseases who made their application to him (Luk 6:17-19). V. The sermon that he preached to his disciples and the multitude, instructing them in their duty both to God and man (v. 20-49).
Quelle öffnen ↗6:9 Is this a day to save life or to destroy it? Jesus’ question penetrated the religious leaders’ motives. They were plotting against Jesus (an evil act) because he was going to heal someone (a good act).
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und er spricht zu ihnen: Darf man am Sabbat Gutes oder Böses tun, das Leben retten oder töten? Sie aber schwiegen.
Und Jesus hob an und sprach zu den Schriftgelehrten und Pharisäern: Ist es erlaubt, am Sabbat zu heilen, oder nicht?
Denn des Menschen Sohn ist nicht gekommen, der Menschen Seelen zu verderben, sondern zu erretten. Und sie zogen in ein anderes Dorf.