Lukas 2:7
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Und sie gebar ihren Sohn, den Erstgeborenen, und wickelte ihn in Windeln und legte ihn in eine Krippe, weil für sie kein Raum war in der Herberge.
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first-born--So Mat 1:25; yet the law, in speaking of the first-born, regardeth not whether any were born after or no, but only that none were born before [LIGHTFOOT]. wrapt him . . . laid him--The mother herself did so. Had she then none to help her? It would seem so (Co2 8:9). a manger--the manger, the bench to which the horses' heads were tied, on which their food could rest [WEBSTER and WILKINSON]. no room in the inn--a square erection, open inside, where travellers put up, and whose rear parts were used as stables. The ancient tradition, that our Lord was born in a grotto or cave, is quite consistent with this, the country being rocky. In Mary's condition the journey would be a slow one, and ere they arrived, the inn would be fully occupied--affecting anticipation of the reception He was throughout to meet with (Joh 1:11). Wrapt in His swaddling--bands, And in His manger laid, The hope and glory of all lands Is come to the world's aid. No peaceful home upon His cradle smiled, Guests rudely went and came where slept the royal Child. KEBLE But some "guests went and came" not "rudely," but reverently. God sent visitors of His own to pay court to the new-born King.
Quelle öffnen ↗In this chapter, we have an account of the birth and infancy of our Lord Jesus: having had notice of his conception, and of the birth and infancy of his forerunner, in the former chapter. The First-begotten is here brought into the world; let us go meet him with our hosannas, blessed is he that cometh. Here is, I. The place and other circumstances of his birth, which proved him to be the true Messiah, and such a one as we needed, but not such a one as the Jews expected (Luk 2:1-7). II. The notifying of his birth to the shepherds in that neighbourhood by an angel, the song of praise which the angels sung upon that occasion, and the spreading of the report of it by the shepherds (Luk 2:8-20). III. The circumcision of Christ, and the naming of him (Luk 2:21). IV. The presenting of him in the temple (Luk 2:22-24). V. The testimonies of Simeon, and Anna the prophetess, concerning him (Luk 2:25-39). VI. Christ's growth and capacity (Luk 2:40-52). VIII. His observing the passover at twelve years old, and his disputing with the doctors in the temple (Luk 2:41-51). And this, with what we have met with (Mt. 1 and 2), is all we have concerning our Lord Jesus, till he entered upon his public work in the thirtieth year of his age.
Quelle öffnen ↗2:7 wrapped him snugly in strips of cloth: This common practice showed motherly love and care (see Ezek 16:4). • A manger was a feeding trough for animals. • no lodging available for them: This is a more accurate translation than the traditional “no room in the inn.” The word translated lodging does not mean an inn (there were no inns in tiny Bethlehem), but either a guest room in a private house or a public shelter for travelers. Since there was no normal lodging, Joseph and Mary moved to an area reserved for animals.
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Als aber die Zeit erfüllt war, sandte Gott Seinen Sohn, von einem Weibe geboren und unter das Gesetz getan,
Denn ihr kennet die Gnade unsres Herrn Jesus Christus, daß er, obwohl er reich war, um euretwillen arm wurde, damit ihr durch seine Armut reich würdet!
Und das Wort ward Fleisch und wohnte unter uns; und wir sahen seine Herrlichkeit, eine Herrlichkeit als des Eingeborenen vom Vater, voller Gnade und Wahrheit.
und erkannte sie nicht, bis sie den Sohn geboren hatte; und er gab ihm den Namen Jesus.
Und Jesus sprach zu ihm: Die Füchse haben Gruben, und die Vögel des Himmels haben Nester; aber des Menschen Sohn hat nicht, wo er sein Haupt hinlegen kann.
Darum wird euch der Herr selbst ein Zeichen geben: Siehe, die Jungfrau hat empfangen und wird Mutter eines Sohnes, den sie Immanuel nennen wird.
Zu dir riefen sie und entkamen, auf dich vertrauten sie und wurden nicht zuschanden.
Ist dieser nicht des Zimmermanns Sohn? Heißt nicht seine Mutter Maria und seine Brüder Jakobus und Joses und Simon und Judas?
und ging zu ihm hin, verband ihm die Wunden und goß Öl und Wein darauf, hob ihn auf sein eigenes Tier, führte ihn in eine Herberge und pflegte ihn.
Als er aber unterwegs in der Herberge war, griff ihn der HERR an und wollte ihn töten.