Vertiefung

Lukas 2:43

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Und als sie die Tage vollendet hatten und wieder heimkehrten, blieb der Knabe Jesus in Jerusalem; und seine Eltern wußten es nicht.

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Jamieson-Fausset-BrownV. 43

as they returned--If the duties of life must give place to worship, worship, in its turn, must give place to them. Jerusalem is good, but Nazareth is good, too; let him who neglects the one, on pretext of attending to the other, ponder this scene. tarried behind . . . Joseph and his mother knew not--Accustomed to the discretion and obedience of the lad [OLSHAUSEN], they might be thrown off their guard.

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Matthew Henry Bible CommentaryV. 43

In this chapter, we have an account of the birth and infancy of our Lord Jesus: having had notice of his conception, and of the birth and infancy of his forerunner, in the former chapter. The First-begotten is here brought into the world; let us go meet him with our hosannas, blessed is he that cometh. Here is, I. The place and other circumstances of his birth, which proved him to be the true Messiah, and such a one as we needed, but not such a one as the Jews expected (Luk 2:1-7). II. The notifying of his birth to the shepherds in that neighbourhood by an angel, the song of praise which the angels sung upon that occasion, and the spreading of the report of it by the shepherds (Luk 2:8-20). III. The circumcision of Christ, and the naming of him (Luk 2:21). IV. The presenting of him in the temple (Luk 2:22-24). V. The testimonies of Simeon, and Anna the prophetess, concerning him (Luk 2:25-39). VI. Christ's growth and capacity (Luk 2:40-52). VIII. His observing the passover at twelve years old, and his disputing with the doctors in the temple (Luk 2:41-51). And this, with what we have met with (Mt. 1 and 2), is all we have concerning our Lord Jesus, till he entered upon his public work in the thirtieth year of his age.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 43

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τελειόω (teleióō, G5048) — to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὑποστρέφω (hypostréphō, G5290) — to turn under (behind), i.e. to return (literally or figuratively) παῖς (paîs, G3816) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ὑπομένω (hypoménō, G5278) — to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have… Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine Ἰωσήφ (Iōsḗph, G2501) — Joseph, the name of seven Israelites μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not

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