Vertiefung

Lukas 22:66

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Und als es Tag geworden, versammelten sich die Ältesten des Volkes, die Hohenpriester und Schriftgelehrten, und führten ihn ab vor ihren Hohen Rat;

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Jamieson-Fausset-BrownV. 66

CONSPIRACY OF THE JEWISH AUTHORITIES TO PUT JESUS TO DEATH--COMPACT WITH JUDAS. (Luk 22:1-6) (See on Mat 26:1-5.)

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Matthew Henry Bible CommentaryV. 66

All the evangelists, whatever they omit, give us a particular account of the death and resurrection of Christ, because he died for our sins and rose for our justification, this evangelist as fully as any, and with many circumstances and passages added which we had not before. In this chapter we have, I. The plot to take Jesus, and Judas's coming into it (Luk 22:1-6). II. Christ's eating the passover with his disciples (Luk 22:7-18). III. The instituting of the Lord's supper (Luk 22:19, Luk 22:20). IV. Christ's discourse with his disciples after supper, upon several heads (v. 21-38). V. His agony in the garden (Luk 22:39-46). VI. The apprehending of him, by the assistance of Judas (Luk 22:47-53). VII. Peter's denying him (Luk 22:54-62). VIII. The indignities done to Christ by those that had him in custody, and his trial and condemnation in the ecclesiastical court (Luk 22:63-71).

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Tyndale Open Study NotesV. 66

22:66 At daybreak: It was Friday morning (see study note on 22:34). • all the elders of the people assembled: The Jewish high council (Greek Sanhedrin) was originally made up of the Jerusalem nobility, both civil leaders and priests, with the high priest as its head. In Jesus’ time, the Sadducees still controlled the Sanhedrin (Acts 5:17), though leading Pharisees had also gained a prominent place on the council (Acts 23:7).

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 66

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… πρεσβυτέριον (presbytérion, G4244) — the order of elders, i.e. (specially), Israelite Sanhedrin or Christian "presbytery" λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest γραμματεύς (grammateús, G1122) συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…

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