Vertiefung

Lukas 20:37

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Daß aber die Toten auferstehen, hat auch Mose angedeutet bei der Geschichte von dem Busch, wo er den Herrn nennt »den Gott Abrahams und den Gott Isaaks und den Gott Jakobs«.

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Jamieson-Fausset-BrownV. 37

even Moses--whom they had just quoted to entangle Him.

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Matthew Henry Bible CommentaryV. 37

In this chapter we have, I. Christ's answer to the chief priests' question concerning his authority (Luk 20:1-8). II. The parable of the vineyard let out to the unjust and rebellious husbandmen (Luk 20:9-19). III. Christ's answer to the question proposed to him concerning the lawfulness of paying tribute to Caesar (Luk 20:20-26). IV. His vindication of that great fundamental doctrine of the Jewish and Christian institutes - the resurrection of the dead and the future state, from the foolish cavils of the Sadducees (Luk 20:27-38). V. His puzzling the scribes with a question concerning the Messiah's being the Son of David (Luk 20:39-44). VI. The caution he gave his disciples to take heed of the scribes (Luk 20:45-47). All which passages we had before in Matthew and Mark, and therefore need not enlarge upon them here, unless on those particulars which we had not there.

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Tyndale Open Study NotesV. 37

20:37 Having refuted the Sadducees’ argument about marriage, Jesus turned to the larger question concerning the resurrection. • even Moses proved this: Jesus used the books of Moses (Genesis—Deuteronomy)—the only Scripture the Sadducees recognized as authoritative—to prove the resurrection. • the God of Abraham . . . Jacob: God identified himself as the God of Abraham, Isaac, and Jacob long after these patriarchs had died. Since he was still their God, they must have had a continuing existence after death.

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