Vertiefung

Lukas 18:13

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Und der Zöllner stand von ferne, wagte nicht einmal seine Augen zum Himmel zu erheben, sondern schlug an seine Brust und sprach: O Gott, sei mir Sünder gnädig!

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Jamieson-Fausset-BrownV. 13

standing afar off--as unworthy to draw near; but that was the way to get near (Psa 34:18; Isa 57:15). would not lift up--blushing and ashamed to do so (Ezr 9:6). smote, &c.--kept smiting; for anguish (Luk 23:48), and self-reproach (Jer 31:19). be merciful--"be propitiated," a very unusual word in such a sense, only once else used in the New Testament, in the sense of "making reconciliation" by sacrifice (Heb 2:17). There may therefore, be some allusion to this here, though not likely. a sinner--literally, "the sinner"; that is, "If ever there was one, I am he."

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Matthew Henry Bible CommentaryV. 13

In this chapter we have, I. The parable of the importunate widow, designed to teach us fervency in prayer (Luk 18:1-8). II. The parable of the Pharisee and publican, designed to teach us humility, and humiliation for sin, in prayer (Luk 18:9-14). III. Christ's favour to little children that were brought to him (Luk 18:15-17). IV. The trial of a rich man that had a mind to follow Christ, whether he loved better Christ or his riches; his coming short upon that trial; and Christ's discourse with his disciples upon that occasion (Luk 18:18-30). V. Christ's foretelling his own death and sufferings (Luk 18:31-34). VI. His restoring sight to a blind man (Luk 18:35-43). And these four passages we had before in Matthew and Mark.

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Tyndale Open Study NotesV. 13

18:13 he beat his chest in sorrow: This action indicated deep mourning and repentance.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 13

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… μακρόθεν (makróthen, G3113) — from a distance or afar θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) τύπτω (týptō, G5180) — to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…

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