Vertiefung

Lukas 15:20

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Und er machte sich auf und ging zu seinem Vater. Als er aber noch fern war, sah ihn sein Vater und hatte Erbarmen, lief, fiel ihm um den Hals und küßte ihn.

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Jamieson-Fausset-BrownV. 20

a great way off--Oh yes, when but the face is turned homeward, though as yet far, far away, our Father recognizes His own child in us, and bounds to meet us--not saying, Let him come to Me and sue for pardon first, but Himself taking the first step. fell on his neck and kissed him--What! In all his filth? Yes. In all his rags? Yes. In all his haggard, shattered wretchedness? Yes. "Our Father who art in heaven," is this Thy portraiture? It is even so (Jer 31:20). And because it is so, I wonder not that such incomparable teaching hath made the world new.

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Matthew Henry Bible CommentaryV. 20

Evil manners, we say, beget good laws; so, in this chapter, the murmuring of the scribes and Pharisees at the grace of Christ, and the favour he showed to publicans and sinners, gave occasion for a more full discovery of that grace than perhaps otherwise we should have had in these three parables which we have in this chapter, the scope of all of which is the same, to show, not only what God had said and sworn in the Old Testament, that he had no pleasure in the death and ruin of sinners, but that he had great pleasure in their return and repentance, and rejoices in the gracious entertainment he gives them thereupon. Here is, I. The offence which the Pharisees took at Christ for conversing with heathen men and publicans, and preaching his gospel to them (Luk 15:1, Luk 15:2). II. His justifying himself in it, by the design and proper tendency of it, which with many had been the effect of it, and that was, the bringing of them to repent and reform their lives, than which there could not be a more pleasing and acceptable service done to God, which he shows in the parables, 1. Of the lost sheep that was brought home with joy (Luk 15:4-7). 2. Of the lost silver that was found with joy (Luk 15:8-10). 3. Of the lost son that had been a prodigal, but returned to his father's house, and was received with great joy, though his elder brother, like these scribes and Pharisees, was offended at it (v. 11-32).

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Tyndale Open Study NotesV. 20

15:20 his father saw him coming: His father was apparently watching the road, longing for his son’s return. • he ran to his son: Running was considered undignified for the family patriarch, but the father was full of unbridled joy at his son’s return.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 20

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔτι (éti, G2089) — "yet," still (of time or degree) μακράν (makrán, G3112) — at a distance (literally or figuratively) ἀπέχω (apéchō, G568) — (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away,… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… σπλαγχνίζομαι (splanchnízomai, G4697) — to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity τρέχω (tréchō, G5143) — compare G2359 (θρίξ)); which uses (the base of G1408 (δρόμος)) as alternate in certain…

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