Lukas 15:1
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Es pflegten ihm aber alle Zöllner und Sünder zu nahen, um ihn zu hören.
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PUBLICANS AND SINNERS WELCOMED BY CHRIST--THREE PARABLES TO EXPLAIN THIS. (Luke 15:1-32) drew near . . . all the publicans and sinners, &c.--drawn around Him by the extraordinary adaptation of His teaching to their case, who, till He appeared--at least His forerunner--might well say, "No man careth for my soul."
Quelle öffnen ↗Here is, I. The diligent attendance of the publicans and sinners upon Christ's ministry. Great multitudes of Jews went with him (Luk 14:25), with such an assurance of admission into the kingdom of God that he found it requisite to say that to them which would shake their vain hopes. Here multitudes of publicans and sinners drew near to him, with a humble modest fear of being rejected by him, and to them he found it requisite to give encouragement, especially because there were some haughty supercilious people that frowned upon them. The publicans, who collected the tribute paid to the Romans, were perhaps some of them bad men, but they were all industriously put into an ill name, because of the prejudices of the Jewish nation against their office. They are sometimes ranked with harlots (Mat 21:32); here and elsewhere with sinners, such as were openly vicious, that traded with harlots, known rakes. Some think that the sinners here meant were heathen, and that Christ was now on the other side Jordan, or in Galilee of the Gentiles. These drew near, when perhaps the multitude of the Jews that had followed him had (upon his discourse in the close of the foregoing chapter) dropped off; thus afterwards the Gentiles took their turn in hearing the apostles, when the Jews had rejected them. They drew near to him, being afraid of drawing nearer than just to come within hearing. They drew near to him, not, as some did, to solicit for cures, but to hear his excellent doctrine. Note, in all our approaches to Christ we must have this in our eye, to hear him; to hear the instructions he gives us, and his answers to our prayers. II. The offence which the scribes and Pharisees took at this. They murmured, and turned it to the reproach of our Lord Jesus: This man receiveth sinners, and ea…
Quelle öffnen ↗15:1-32 Chapter 15 contains three related parables of things lost and found: a sheep (15:1-7), a coin (15:8-10), and a son (15:11-32). The loss of something loved causes deep sorrow, whereas finding it brings great joy. There is great rejoicing in heaven when lost sinners return to their heavenly Father. 15:1 Tax collectors were despised because they worked for the hated Roman authorities and were notorious for their corruption.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Glaubwürdig ist das Wort und aller Annahme wert, daß Christus Jesus in die Welt gekommen ist, um Sünder zu retten, von denen ich der Erste bin.
Wenn aber der Gottlose sich abwendet von seiner Gottlosigkeit, die er begangen hat, und tut, was recht und billig ist, so wird er seine Seele am Leben erhalten.
Das Gesetz aber ist daneben hereingekommen, damit das Maß der Sünden voll würde. Wo aber das Maß der Sünde voll geworden ist, da ist die Gnade überfließend geworden,
Und alles Volk, das ihn hörte, und die Zöllner gaben Gott recht, indem sie sich taufen ließen mit der Taufe des Johannes;
Und siehe, es sind Letzte, die werden die Ersten sein; und es sind Erste, die werden die Letzten sein.