Lukas 14:15
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Als nun einer, der mit ihm zu Tische saß, solches hörte, sprach er zu ihm: Selig ist, wer das Brot ißt im Reiche Gottes!
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when one . . . heard . . . he said, Blessed, &c.--As our Lord's words seemed to hold forth the future "recompense" under the idea of a great Feast, the thought passes through this man's mind, how blessed they would be who should be honored to sit down to it. Our Lord's reply is in substance this: "The great Feast is prepared already; the invitations are issued, but declined; the feast, notwithstanding, shall not want abundance of guests; but not one of its present contemners--who shall yet come to sue for admission--shall be allowed to taste of it." This shows what was lacking in the seemingly pious exclamation of this man. It was Balaam's, "Let me die the death of the righteous, and let my last end be like his" (Num 23:10), without any anxiety about living his life; fondly wishing that all were right with him at last, while all heedless of the precious present.
Quelle öffnen ↗Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions. I. The occasion of the discourse was given by one of the guests, who, when Christ was giving rules about feasting, said to him, Blessed is he that shall eat bread in the kingdom of God (Luk 14:15), which, some tell us, was a saying commonly used among the rabbin. 1. But with what design does this man bring it in here? (1.) Perhaps this man, observing that Christ reproved first the guests and then the master of the house, fearing he should put the company out of humour, started this, to divert the discourse to something else. Or, (2.) Admiring the good rules of humility and charity which Christ had now given, but despairing to see them lived up to in the present degenerate state of things, he longs for the kingdom of God, when these and other good laws shall prevail, and pronounces them blessed who shall have a place in that kingdom. Or, (3.) Christ having mentioned the resurrection of the just, as a recompence for acts of charity to the poor, he here confirms what he said, "Yea, Lord, they that shall be recompensed in the resurrection of the just, shall eat bread in the kingdom, and that is a greater recompence than being reinvited to the table of the greatest man on earth." Or, (4.) Observing Christ to be silent, after he had given the foregoing lessons, he was willing to draw him in again to further discourse, so wonderfully well-pleased was he with what he said; and he knew nothing more likely to engage him than to mention the kingdom of God. Note, Even those that are not of ability to carry on good discourse themselves ought to put in a word now and then, to countenance it, and help it fo…
Quelle öffnen ↗14:15-24 This parable portrays what was happening in Jesus’ ministry. The rich, powerful, and elite rejected Jesus’ invitation to God’s salvation banquet and would be shut out. Meanwhile, poor people and outcasts responded to the invitation (see also 1:52-53; 6:21, 25; 10:15; 18:14).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Und er sprach zu mir: Schreibe: Selig sind die, welche zum Hochzeitsmahl des Lammes berufen sind! Und er sprach zu mir: Dieses sind wahrhaftige Worte Gottes!
daß ihr an meinem Tische in meinem Reiche essen und trinken und auf Thronen sitzen sollt, um die zwölf Stämme Israels zu richten.
Und sie werden kommen von Morgen und von Abend, von Mitternacht und von Mittag, und zu Tische sitzen im Reiche Gottes.
Während sie aber hingingen, um zu kaufen, kam der Bräutigam; und die bereit waren, gingen mit ihm hinein zur Hochzeit; und die Tür wurde verschlossen.
Selig sind diese Knechte, welche der Herr, wenn er kommt, wachend finden wird! Wahrlich, ich sage euch, er wird sich schürzen und sie zu Tische führen und hinzutreten und sie bedienen.
Ich sage euch aber: Viele werden kommen von Morgen und Abend und werden mit Abraham, Isaak und Jakob zu Tische sitzen im Himmelreich;