Lukas 12:16
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Und er sagte ihnen ein Gleichnis und sprach: Eines reichen Mannes Feld hatte viel Frucht getragen.
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a certain rich man, &c.--Why is this man called a "fool?" (Luk 12:20) (1) Because he deemed a life of secure and abundant earthly enjoyment the summit of human felicity. (2) Because, possessing the means of this, through prosperity in his calling, he flattered himself that he had a long lease of such enjoyment, and nothing to do but give himself up to it. Nothing else is laid to his charge.
Quelle öffnen ↗In this chapter we have divers excellent discourses of our Saviour's upon various occasions, many of which are to the same purport with what we had in Matthew upon other the like occasions; for we may suppose that our Lord Jesus preached the same doctrines, and pressed the same duties, at several times, in several companies, and that one of the evangelists took them as he delivered them at one time and another at another time; and we need thus to have precept upon precept, line upon line. Here, I. Christ warns his disciples to take heed of hypocrisy, and of cowardice in professing Christianity and preaching the gospel (Luk 12:1-12). II. He gives a caution against covetousness, upon occasion of a covetous motion made to him, and illustrates that caution by a parable of a rich man suddenly cut off by death in the midst of his worldly projects and hopes (Luk 12:13-21). III. He encourages his disciples to cast all their care upon God, and to live easy in a dependence upon his providence, and exhorts them to make religion their main business (Luk 12:22-34). IV. He stirs them up to watchfulness for their Master's coming, from the consideration of the reward of those who are then found faithful, and the punishment of those who are found unfaithful (Luk 12:35-48). V. He bids them expect trouble and persecution (Luk 12:49-53). VI. He warns the people to observe and improve the day of their opportunities and to make their peace with God in time (Luk 12:54-59).
Quelle öffnen ↗12:16-20 On the surface, the rich man had a perfectly prudent plan, but the constant focus was on himself (cp. Eccl 5:10); he never considered giving crops to the needy. He assumed that his riches would last and only wanted a place to store them, without bringing God into the equation at all (Jas 4:13-17). His judgment was just.
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Darum siehe, ich will ihren Weg mit Dornen verzäunen und mit einer Mauer versperren, daß sie ihren Pfad nicht mehr finden soll.
Den Räubern werden die Zelte in Ruhe gelassen; sie reizen Gott, und es geht ihnen wohl; sie führen ihren Gott in ihrer Faust.
Denn ich beneidete die Übermütigen, als ich den Frieden der Gottlosen sah.
Siehe, das sind die Gottlosen; denen geht es immer gut, und sie werden reich!
und doch hat er sich selbst nicht unbezeugt gelassen, hat uns viel Gutes getan, uns vom Himmel Regen und fruchtbare Zeiten gegeben und unsre Herzen erfüllt mit Speise und Freude.
auf daß ihr Kinder eures Vaters im Himmel seid. Denn er läßt seine Sonne aufgehen über Böse und Gute und läßt regnen über Gerechte und Ungerechte.