Lukas 10:14
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Doch es wird Tyrus und Zidon erträglicher gehen im Gerichte als euch.
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MISSION OF THE SEVENTY DISCIPLES, AND THEIR RETURN. (Luke 10:1-24) the Lord--a becoming title here, as this appointment was an act truly lordly [BENGEL]. other seventy also--rather, "others (also in number), seventy"; probably with allusion to the seventy elders of Israel on whom the Spirit descended in the wilderness (Num 11:24-25). The mission, unlike that of the Twelve, was evidently quite temporary. All the instructions are in keeping with a brief and hasty pioneering mission, intended to supply what of general preparation for coming events the Lord's own visit afterwards to the same "cities and places" (Luk 10:1) would not, from want of time, now suffice to accomplish; whereas the instructions to the Twelve, besides embracing all those to the Seventy, contemplate world-wide and permanent effects. Accordingly, after their return from this single missionary tour, we never again read of the Seventy.
Quelle öffnen ↗In this chapter we have, I. The ample commission which Christ gave to the seventy disciples to preach the gospel, and to confirm it by miracles; and the full instructions he gave them how to manage themselves in the execution of their commissions, and great encouragements therein (v. 1-16). II. The report which the seventy disciples made to their Master of the success of their negotiation, and his discourse thereupon (Luk 10:17-24). III. Christ's discourse with a lawyer concerning the way to heaven, and the instructions Christ gave him by a parable to look upon every one as his neighbour whom he had occasion to show kindness to, or receive kindness from (Luk 10:25-37). IV. Christ's entertainment at Martha's house, the reproof he gave to her for her care about the world, and his commendation of Mary for her care about her soul (Luk 10:38-42).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Darum bist du nicht zu entschuldigen, o Mensch, wer du seist, der du richtest! Denn indem du den andern richtest, verdammst du dich selbst; denn du verübst ja dasselbe, was du richtest!
Und wird nicht der von Natur Unbeschnittene, der das Gesetz erfüllt, dich richten, der du trotz Buchstabe und Beschneidung ein Übertreter des Gesetzes bist?
Es lautet also: Nur euch habe ich ersehen von allen Geschlechtern der Erde, darum will ich auch an euch heimsuchen alle eure Missetaten.
Darin besteht aber das Gericht, daß das Licht in die Welt gekommen ist, und die Menschen liebten die Finsternis mehr als das Licht; denn ihre Werke waren böse.