Vertiefung

Markus 8:11

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Und die Pharisäer gingen hinaus und fingen an, sich mit ihm zu besprechen, indem sie von ihm ein Zeichen vom Himmel forderten, um ihn auf die Probe zu stellen.

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Jamieson-Fausset-BrownV. 11

HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.

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Matthew Henry Bible CommentaryV. 11

In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).

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Tyndale Open Study NotesV. 11

8:11 The antagonism of the Pharisees was persistent (2:16-18, 24; 3:6; 7:1-5; 10:2; 12:13, 15). The request for a sign is at times acceptable (Judg 6:36-40; 2 Kgs 20:8-11; Isa 7:10-12; see also John 2:18-19), but in this case it was obstinate testing of God. • The sought-after sign was not a healing, an exorcism, a raising from the dead, or a nature miracle, for there had been many of these already, and Jesus’ ability to work such signs was well known (Mark 1:32-34, 45; 3:7-12; 6:53-56) even to the Pharisees (3:22). What they sought was a miraculous sign from heaven—that is, directly from God—that would demonstrate once for all that Jesus was the Christ. No sign, however, could ever convince them of this. For those whose hearts were open to the truth, the miracles that Jesus had already done (Luke 7:22) were clear and irrefutable signs that Jesus was the Messiah, the Son of God. For those outside (Mark 4:11-12), no sign could make them believe (cp. Luke 6:19-31).

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