Vertiefung

Markus 2:2

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versammelten sich alsbald viele, so daß kein Raum mehr war, auch nicht draußen bei der Tür; und er predigte ihnen das Wort.

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Jamieson-Fausset-BrownV. 2

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door--This is one of Mark's graphic touches. No doubt in this case, as the scene occurred at his informant's own door, these details are the vivid recollections of that honored disciple. and he preached the word unto them--that is, indoors; but in the hearing, doubtless, of the multitude that pressed around. Had He gone forth, as He naturally would, the paralytic's faith would have had no such opportunity to display itself. Luke (Luk 5:17) furnishes an additional and very important incident in the scene--as follows: "And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town," or village, "of Galilee, and Judea, and Jerusalem." This was the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him. "And the power of the Lord was [present] to heal them"--or, "was [efficacious] to heal them," that is, the sick that were brought before Him. So that the miracle that is now to be described was among the most glorious and worthy to be recorded of many then performed; and what made it so was doubtless the faith which was manifested in connection with it, and the proclamation of the forgiveness of the patient's sins that immediately preceded it.

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Matthew Henry Bible CommentaryV. 2

In this chapter, we have, I. Christ's healing a man that was sick of a palsy (Mar 2:1-12). II. His calling of Matthew from the receipt of custom, and his eating, upon that occasion, with publicans and sinners, and justifying himself in so doing (Mar 2:13-17). III. His justifying his disciples in not fasting so much as those plucking the ears of corn on the sabbath day (Mar 2:23-28). All which passages we had before, Mt. 9 and 12.

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