Markus 1:35
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Und am Morgen, als es noch sehr dunkel war, stand er auf, ging hinaus an einen einsamen Ort und betete daselbst.
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In the morning a great while before day - By πρωΐ, the morning, is to be understood the whole space of three hours, which finished the fourth watch of the night. And there prayed - Not that he needed any thing, for in him dwelt all the fullness of the Godhead bodily; but that he might be a pattern to us. Every thing that our blessed Lord did he performed either as our pattern, or as our sacrifice.
Quelle öffnen ↗And in the morning--that is, of the day after this remarkable sabbath; or, on the first day of the week. His choosing this day to inaugurate a new and glorious stage of His public work, should be noted by the reader. rising up a great while before day--"while it was yet night," or long before daybreak. he went out--all unperceived from Peter's house, where He slept. and departed into a solitary place, and there prayed--or, "continued in prayer." He was about to begin His first preaching and healing circuit; and as on similar solemn occasions (Luk 5:16; Luk 6:12; Luk 9:18, Luk 9:28-29; Mar 6:46), He spent some time in special prayer, doubtless with a view to it. What would one not give to have been, during the stillness of those grey morning hours, within hearing--not of His "strong crying and tears," for He had scarce arrived at the stage for that--but of His calm, exalted anticipations of the work which lay immediately before Him, and the outpourings of His soul about it into the bosom of Him that sent Him! He had doubtless enjoyed some uninterrupted hours of such communings with His heavenly Father ere His friends from Capernaum arrived in search of Him. As for them, they doubtless expected, after such a day of miracles, that the next day would witness similar manifestations. When morning came, Peter, loath to break in upon the repose of his glorious Guest, would await His appearance beyond the usual hour; but at length, wondering at the stillness, and gently coming to see where the Lord lay, he finds it--like the sepulchre afterwards--empty! Speedily a party is made up to go in search of Him, Peter naturally leading the way.
Quelle öffnen ↗And in the morning, rising up a great white before day,.... On the morrow after the sabbath, on the first day in the morning, notwithstanding the fatigue of the former day, through preaching and working miracles; yet he rose up very early while it was very much within the night, as the light and day were coming on, and before the day broke; though it might be broad day before he departed out of the house, as Luke suggests, Luk 4:42, he went out; out of the house of Simon and Andrew, and out of the city of Capernaum, leaving his disciples and friends behind him: and departed into a solitary place, and there he prayed; as man, to his God and Father; it may be for his disciples he had lately chosen; for himself, as man, that he might be strengthened as such for service; and for success in his ministry, and that his Gospel might run and be glorified; he chose a desert, and solitary place, for the sake of retirement, from the crowd of people that attended at Peter's door; where he could not be alone, and in private, and as most suitable for the exercise of prayer. His early and private devotion may be an example to us.
Quelle öffnen ↗Mark's narrative does not take rise so early as those of Matthew and Luke do, from the birth of our Saviour, but from John's baptism, from which he soon passes to Christ's public ministry. Accordingly, in this chapter, we have, I. The office of John Baptist illustrated by the prophecy of him (Mar 1:1-3), and by the history of him (Mar 1:4-8). II. Christ's baptism, and his being owned from heaven (Mar 1:9-11). III. His temptation (Mar 1:12, Mar 1:13). IV. His preaching (Mar 1:14, Mar 1:15, Mar 1:21, Mar 1:22, Mar 1:38, Mar 1:39). V. His calling disciples (Mar 1:16-20). VI. His praying (Mar 1:35). VII. His working miracles. 1. His rebuking an unclean spirit (Mar 1:23-28). 2. His curing Peter's mother-in-law, who was ill of a fever (Mar 1:29-31). 3. His healing all that came to him (Mar 1:32, Mar 1:34). 4. His cleansing a leper (Mar 1:40-45).
Quelle öffnen ↗1:35 Despite Jesus’ busy ministry, he sought time to pray (6:46; 14:32-39). Mark emphasizes the importance of prayer in Jesus’ life (cp. Luke 3:21; 6:12; 9:18, 28-29; 11:1-4; 18:1; 22:32).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Es begab sich aber in diesen Tagen, daß er hinausging auf den Berg, um zu beten, und er verharrte die Nacht hindurch im Gebet zu Gott.
Er aber hielt sich zurückgezogen an einsamen Orten und betete.
Bei allem Gebet und Flehen aber betet jederzeit im Geist, und wachet zu diesem Zwecke in allem Anhalten und Flehen für alle Heiligen,
Achte auf die Stimme meines Schreiens, mein König und mein Gott; denn zu dir will ich beten!
Da nun Jesus merkte, daß sie kommen würden, um ihn mit Gewalt zum Könige zu machen, entwich er wiederum auf den Berg, er allein.
Und er hat in den Tagen seines Fleisches Bitten und Flehen mit starkem Geschrei und Tränen dem dargebracht, der ihn vom Tode retten konnte, und ist auch erhört und befreit worden von dem Zagen.
Und nachdem er die Menge entlassen, stieg er auf den Berg, um abseits zu beten; und als es Abend geworden, war er allein daselbst.
Denn ihr sollt so gesinnt sein, wie Jesus Christus auch war,
Jesus spricht zu ihnen: Meine Speise ist die, daß ich den Willen dessen tue, der mich gesandt hat, und sein Werk vollbringe.
Dafür, daß ich sie liebe, sind sie mir feind; ich aber bete.