Vertiefung

Markus 12:33

Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →

und ihn zu lieben von ganzem Herzen und mit ganzem Verständnis und von ganzer Seele und mit aller Kraft und den Nächsten zu lieben wie sich selbst, ist mehr als alle Brandopfer und Schlachtopfer.

Kommentare

Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.

Jamieson-Fausset-BrownV. 33

CHRIST'S PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND WARNINGS SUGGESTED BY IT TO PREPARE FOR HIS SECOND COMING. ( = Mat. 24:1-51; Luke 21:5-36). (Mark 13:1-37) And as he went out of the temple, one of his disciples saith unto him--The other Evangelists are less definite. "As some spake," says Luke (Luk 21:5); "His disciples came to Him," says Matthew (Mat 24:2). Doubtless it was the speech of one, the mouthpiece, likely, of others. Master--Teacher. see what manner of stones and what buildings are here--wondering probably, how so massive a pile could be overthrown, as seemed implied in our Lord's last words regarding it. JOSEPHUS, who gives a minute account of the wonderful structure, speaks of stones forty cubits long [Wars of the Jews, 5.5.1.] and says the pillars supporting the porches were twenty-five cubits high, all of one stone, and that of the whitest marble [Wars of the Jews, 5.5.2]. Six days' battering at the walls, during the siege, made no impression upon them [Wars of the Jews, 6.4.1]. Some of the under-building, yet remaining, and other works, are probably as old as the first temple.

Quelle öffnen ↗
Matthew Henry Bible CommentaryV. 33

In this chapter, we have, I. The parable of the vineyard let out to unthankful husbandmen, representing the sin and ruin of the Jewish church (Mar 12:1-12). II. Christ's silencing those who thought to ensnare him with a question about paying tribute Caesar (Mar 12:13-17). III. His silencing the Sadducees, who attempted to perplex the doctrine of the resurrection (Mar 12:18-27). IV. His conference with a scribe about the first and great command of the law (Mar 12:28-34). V. His puzzling the scribes with a question about Christ's being the Son of David (Mar 12:35-37). VI. The caution he gave the people, to take heed of the scribes (Mar 12:38-40). VII. His commendation of the poor widow that cast her two mites into the treasury (Mar 12:41-44).

Quelle öffnen ↗

Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 33

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐκ (ek, G1537) — literal or figurative; direct or remote) ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… σύνεσις (sýnesis, G4907) — a mental putting together, i.e. intelligence or (concretely) the intellect ψυχή (psychḗ, G5590) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient… ἰσχύς (ischýs, G2479) — compare , a form of G2192 (ἔχω)); forcefulness (literally or figuratively) πλησίον (plēsíon, G4139) — (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion

Quelle öffnen ↗

Deine Gedanken