Markus 10:32
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Sie waren aber auf dem Wege und zogen hinauf nach Jerusalem, und Jesus ging ihnen voran, und sie entsetzten sich und folgten ihm mit Bangen. Und er nahm die Zwölf abermal beiseite und fing an, ihnen zu sagen, was ihm widerfahren werde:
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THE BARREN FIG TREE CURSED WITH LESSONS FROM IT--SECOND CLEANSING OF THE TEMPLE, ON THE SECOND AND THIRD DAYS OF THE WEEK. ( = Mat 21:12-22; Luk 19:45-48). (Mark 11:11-26) And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon--surveyed. all things, and now the eventide was come, he went out into Bethany with the twelve--Thus briefly does our Evangelist dispose of this His first day in Jerusalem, after the triumphal entry. Nor do the Third and Fourth Gospels give us more light. But from Matthew (Mat 21:10-11, Mat 21:14-16) we learn some additional and precious particulars, for which see on Luk 19:45-48. It was not now safe for the Lord to sleep in the city, nor, from the day of His Triumphal Entry, did He pass one night in it, save the last fatal one. The Barren Fig Tree Cursed (Mar 11:12-14).
Quelle öffnen ↗Here is, I. Christ's prediction of his own sufferings; this string he harped much upon, though in the ears of his disciples it sounded very harsh and unpleasing. 1. See here how bold he was; when they were going up to Jerusalem, Jesus went before them, as the captain of our salvation, that was now to be made perfect through sufferings, Mar 10:32. Thus he showed himself forward to go on with his undertaking, even when he came to the hardest part of it. Now that the time was at hand, he said, Lo, I come; so far was he from drawing back, that now, more than ever, he pressed forward. Jesus went before them, and they were amazed. They began now to consider what imminent danger they ran themselves into, when they went to Jerusalem; how very malicious the Sanhedrim which sat there was against their Master and them; and they were ready to tremble at the thought of it. To hearten them, therefore, Christ went before them. "Come," saith he, "surely you will venture where your Master ventures." Note, When we see ourselves entering upon sufferings, it is encouraging to see our Master go before us. Or, He went before them, and therefore they were amazed; they admired to see with what cheerfulness and alacrity he went on, though he knew he was going to suffer and die. Note, Christ's courage and constancy in going on with his undertaking for our salvation, are, and will be, the wonder of all his disciples. 2. See here how timorous and faint-hearted his disciples were; As they followed, they were afraid, afraid for themselves, as being apprehensive of their own danger; and justly might they be ashamed of their being thus afraid. Their Master's courage should have put spirit into them. 3. See here what method he took to silence their fears. He did not go about to make the matter better t…
Quelle öffnen ↗10:32-34 The disciples’ awe and the people’s fear cast a dark shadow over what lay ahead, given the hostility of the Jerusalem leaders toward Jesus (see 3:22-30; 7:1-13). Taking the disciples aside again, Jesus described the coming events in the greatest detail yet (see also 8:31; 9:31). He knew what was about to happen; what awaited him in Jerusalem was neither a tragedy nor fate, but God’s will (see 8:31-33; Acts 4:27-28). As the Son of God, Jesus had unique knowledge of his upcoming unique death as the Savior of the world.
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Es begab sich aber, als sich die Tage seines Heimgangs erfüllten und er sein Angesicht nach Jerusalem richtete, um dorthin zu reisen,
Ohne Gleichnis aber redete er nicht zu ihnen; beiseite aber legte er seinen Jüngern alles aus.
Und er wandte sich zu seinen Jüngern besonders und sprach: Selig sind die Augen, die sehen, was ihr sehet!
Höre doch, Josua, du Hoherpriester, du und deine Amtsgenossen, die vor dir sitzen, sie sind Männer, die als Zeichen dienen! Denn siehe, ich lasse meinen Knecht, den Zemach, kommen.
Er aber antwortete und sprach: Weil es euch gegeben ist, die Geheimnisse des Himmelreichs zu verstehen; jenen aber ist's nicht gegeben.
Da sprach Thomas, der Zwilling genannt wird, zu den Mitjüngern: Lasset uns auch hingehen, daß wir mit ihm sterben!
Die Jünger sprechen zu ihm: Rabbi, eben noch haben dich die Juden zu steinigen gesucht, und du begibst dich wieder dorthin?
Zu jener Zeit hob Jesus an und sprach: Ich preise dich, Vater, Herr des Himmels und der Erde, daß du solches den Weisen und Klugen verborgen und es den Unmündigen offenbart hast!