Matthäus 2:6

And thou, Bethlehem, in the land of Juda--the "in" being familiarly left out, as we say, "London, Middlesex." art not the least among the princes of Juda: for out of thee shall come a Governor, &c.--This quotation, though differing verbally, agrees substantially with the Hebrew and the Septuagint. For says the prophet, "Though thou be little, yet out of thee shall come the Ruler"--this honor more than compensating for its natural insignificance; while our Evangelist, by a lively turn, makes him say, "Thou art not the least: for out of thee shall come a Governor"--this distinction lifting it from the lowest to the highest rank. The "thousands of Juda," in the prophet, mean the subordinate divisions of the tribe: our Evangelist, instead of these, merely names the "princes" or heads of these families, including the districts which they occupied that shall rule--or "feed," as in the Margin. my people Israel--In the Old Testament, kings are, by a beautiful figure, styled "shepherds" (Eze 34:1-10, &c.). The classical writers use the same figure. The pastoral rule of Jehovah and Messiah over His people is a representation pervading all Scripture, and rich in import. (See Psa 23:1-6; Isa 40:11; Eze 37:24; Joh 10:11; Rev 7:17). That this prophecy of Micah referred to the Messiah, was admitted by the ancient Rabbins. The Wise Men Despatched to Bethlehem by Herod to See the Babe, and Bring Him Word, Make a Religious Offering to the Infant King, but Divinely Warned, Return Home by Another Way (Mat 2:7-12).

And thou Bethlehem in the land of Juda,.... This prophecy, which the chief priests and scribes produced, as pointing at the place of Christ's birth, is owned by both ancient and later Jews (y) to be a prophecy of the Messiah. The difference between Micah and Matthew is easily reconciled. Bethlehem is called by Micah, Bethlehem Ephratah, and by Matthew, Bethlehem in the land of Judah, and both were one and the same place. Bethlehem Ephratah was in the land of Juda, as appears from the prophecy of Micah itself, from Rut 1:2 and the Septuagint version of Jos 15:60 and is described in this manner by Matthew, partly to distinguish it from another Bethlehem in the land of Zebulun, Jos 19:15 and partly because its other name Ephratah was now disused, and so unknown to Herod, who was unacquainted with the books and prophecies of the Old Testament. Micah says this place was little among the thousands of Judah. Matthew says, "not the least". But in this is no apparent contradiction, it might be "little" and yet "not the least"; besides, it might be "little" and "not little", or "not the least" in different respects, and at different times; it might be little, mean, and contemptible as to worldly splendour, riches, number of inhabitants, pompous buildings, &c. and yet not be little or mean, when considered as the place of the birth of many great persons, such as Booz, Jesse, David, &c. and especially Christ. It might be little in Micah's time, and yet not in Matthew's; especially since it had received a considerable additional honour by Christ's being born there. Moreover, the words in Micah may be rendered, by way of interrogation, "art thou little, or the least?" To which the answer in Matthew is, "no, thou art not the least", &c. or else the word may be understood, and the text…

In this chapter, we have the history of our Saviour's infancy, where we find how early he began to suffer, and that in him the word of righteousness was fulfilled, before he himself began to fulfil all righteousness. Here is, I. The wise men's solicitous enquiry after Christ (Mat 2:1-8). II. Their devout attendance on him, when they found out where he was (Mat 2:9-12). III. Christ's flight into Egypt, to avoid the cruelty of Herod (Mat 2:13-15). IV. The barbarous murder of the infants of Bethlehem (Mat 2:16-18). V. Christ's return out of Egypt into the land of Israel again (Mat 2:19-23).

2:6 Bethlehem, a small village, had a privileged status as the birthplace of King David. The religious leaders knew from the prophets (1:22) that the Messiah would be born there. • King David had been a shepherd in his youth, and as king he became the shepherd of Israel (2 Sam 5:2). Micah 5:2-4 foresees the Messiah as a shepherd (cp. Ps 23:1).