Vertiefung

Matthäus 2:20

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und spricht: Steh auf, nimm das Kindlein und seine Mutter zu dir und ziehe in das Land Israel; denn sie sind gestorben, die dem Kindlein nach dem Leben trachteten!

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Jamieson-Fausset-BrownV. 20

Saying, Arise, and take the young child and his mother, and go into the land of Israel--not to the land of Judea, for he was afterward expressly warned not to settle there, nor to Galilee, for he only went thither when he found it unsafe to settle in Judea but to "the land of Israel," in its most general sense; meaning the Holy Land at large--the particular province being not as yet indicated. So Joseph and the Virgin had, like Abraham, to "go out, not knowing whither they went," till they should receive further direction. for they are dead which sought the young child's life--a common expression in most languages where only one is meant, who here is Herod. But the words are taken from the strikingly analogous case in Exo 4:19, which probably suggested the plural here; and where the command is given to Moses to return to Egypt for the same reason that the greater than Moses was now ordered to be brought back from it--the death of him who sought his life. Herod died in the seventieth year of his age, and thirty-seventh of his reign.

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Matthew Henry Bible CommentaryV. 20

In this chapter, we have the history of our Saviour's infancy, where we find how early he began to suffer, and that in him the word of righteousness was fulfilled, before he himself began to fulfil all righteousness. Here is, I. The wise men's solicitous enquiry after Christ (Mat 2:1-8). II. Their devout attendance on him, when they found out where he was (Mat 2:9-12). III. Christ's flight into Egypt, to avoid the cruelty of Herod (Mat 2:13-15). IV. The barbarous murder of the infants of Bethlehem (Mat 2:16-18). V. Christ's return out of Egypt into the land of Israel again (Mat 2:19-23).

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Tyndale Open Study NotesV. 20

2:20-21 Jesus’ return to Israel fulfills Hos 11:1 (see 2:13-15).

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 20

λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… παραλαμβάνω (paralambánō, G3880) — to receive near, i.e. associate with oneself (in any familiar or intimate act or… παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… Ἰσραήλ (Israḗl, G2474) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θνήσκω (thnḗskō, G2348) — to die (literally or figuratively) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom)

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