Matthäus 15:18
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Was aber aus dem Munde herauskommt, das kommt aus dem Herzen, und das verunreinigt den Menschen.
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DISCOURSE ON CEREMONIAL POLLUTION. ( = Mar 7:1, Mar 7:23). (Mat. 15:1-20) Then came to Jesus scribes and Pharisees, which were of Jerusalem--or "from Jerusalem." Mark (Mar 7:1) says they "came from" it: a deputation probably sent from the capital expressly to watch Him. As He had not come to them at the last Passover, which they had reckoned on, they now come to Him. "And," says Mark (Mar 7:2-3), "when they saw some of His disciples eat bread with defiled, that is to say, with unwashen hands"--hands not ceremonially cleansed by washing--"they found fault. For the Pharisees, and all the Jews, except they wash their hands oft"--literally, "in" or "with the fist"; that is, probably washing the one hand by the use of the other--though some understand it, with our version, in the sense of "diligently," "sedulously"--"eat not, holding the tradition of the elders"; acting religiously according to the custom handed down to them. "And when they come from the market" (Mar 7:4) --"And after market": after any common business, or attending a court of justice, where the Jews, as WEBSTER and WILKINSON remark, after their subjection to the Romans, were especially exposed to intercourse and contact with heathens--"except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups and pots, brazen vessels and tables"--rather, "couches," such as were used at meals, which probably were merely sprinkled for ceremonial purposes. "Then the Pharisees and scribes asked Him," saying--as follows:
Quelle öffnen ↗In this chapter, we have our Lord Jesus, as the great Prophet teaching, as the great Physician healing, and as the great Shepherd of the sheep feeding; as the Father of spirits instructing them; as the Conqueror of Satan dispossessing him; and as concerned for the bodies of his people, providing for them. Here is, I. Christ's discourse with the scribes and Pharisees about human traditions and injunctions (Mat 15:1-9). II. His discourse with the multitude, and with his disciples, concerning the things that defile a man (Mat 15:10-20). III. His casting of the devil out of the woman of Canaan's daughter (Mat 15:21-28). IV. His healing of all that were brought to him (Mat 15:29-31). V. His feeding of four thousand men, with seven loaves and a few little fishes (Mat 15:32-39).
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Das Herz des Gerechten überlegt die Antwort; aber ein gottloses Maul stößt böse Worte aus.
Schlangenbrut, wie könnt ihr Gutes reden, da ihr böse seid? Denn wes das Herz voll ist, des geht der Mund über.
Nicht das, was zum Munde eingeht, verunreinigt den Menschen; sondern was aus dem Munde herauskommt, das verunreinigt den Menschen.
Die Zunge der Weisen gibt gute Lehren; aber der Toren Mund schwatzt viel dummes Zeug.
Die Lippen des Gerechten verkünden Gnade; aber der Gottlosen Mund macht Verkehrtheiten kund.
Ein Taugenichts, ein nichtswürdiger Mensch ist, wer falsche Reden führt
Da sprach er zu ihm: Aus deinem Munde will ich dich richten, du böser Knecht! Wußtest du, daß ich ein strenger Mann bin, daß ich nehme, was ich nicht hingelegt, und ernte, was ich nicht gesät habe?
Sondern er hat sich das gewählt zu seinem Teil, daß er seinem Laster frönen, daß er hassen kann.
Der HERR wird Richter sein zwischen mir und dir; und der HERR wird mich an dir rächen, aber meine Hand soll nicht über dir sein.