Matthäus 10:15

Verily I say unto you, It shall be more tolerable--more bearable. for Sodom and Gomorrah in the day of judgment, than for that city--Those Cities of the Plain, which were given to the flames for their loathsome impurities, shall be treated as less criminal, we are here taught, than those places which, though morally respectable, reject the Gospel message and affront those that bear it. Directions for the Future and Permanent Exercise of the Christian Ministry (Mat 10:16-23).

This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles. In the close of the foregoing chapter, he had stirred up them and others to pray that God would send forth labourers, and here we have an immediate answer to that prayer: while they are yet speaking he hears and performs. What we pray for, according to Christ's direction, shall be given, Now here we have, I. The general commission that was given them (Mat 10:1). II. The names of the persons to whom this commission was given (Mat 10:2-4). III. The instructions that were given them, which are very full and particular; 1. Concerning the services they were to do; their preaching; their working miracles; to whom they must apply themselves; how they must behave themselves; and in what method they must proceed (Mat 10:5-15). 2. Concerning the sufferings they were to undergo. They are told what they should suffer, and from whom; counsels are given them what course to take when persecuted, and encouragements to bear up cheerfully under their sufferings (v. 16-42). These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.

10:15 God destroyed Sodom and Gomorrah for their wickedness (Gen 18:16–19:29). Now, with a more complete revelation in Jesus Christ, a town that rejected the disciples’ preaching would receive a more complete judgment. • such a town: An entire village or city is culpable when a significant majority rejects the message (see Acts 13:45-47, 50-51; 14:1-7). However, individuals who respond in faith are saved (e.g., Lot; see Gen 19:1-29; 2 Pet 2:6-9).