3. Mose 9:12
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Darnach schächtete er das Brandopfer, und die Söhne Aarons brachten das Blut zu ihm, und er sprengte es ringsum an den Altar.
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The burnt-offering was presented according to the general rule (Lev 1:3-9), as in Lev 8:18-21. המציא (Lev 9:12): to cause to attain; here, and in Lev 9:18, to present, hand over. לנתחיה, according to its pieces, into which the burnt-offering was divided (Lev 1:6), and which they offered to Aaron one by one. No meat-offering was connected with Aaron's burnt-offerings, partly because the law contained in Num 15:2. had not yet been given, but more especially because Aaron had to bring the special meat-offering commanded in Lev 6:13, and had offered this in connection with the morning burnt-offering mentioned in Lev 9:17; though this offering, as being a constant one, and not connected with the offerings especially belonging to the consecration of the priests, is not expressly mentioned.
Quelle öffnen ↗Aaron and his sons, having been solemnly consecrated to the priesthood, are in this chapter entering upon the execution of their office, the very next day after their consecration was completed. I. Moses (no doubt by direction from God) appoints a meeting between God and his priests, as the representatives of his people, ordering them to attend him, and assuring them that he would appear to them (Lev 9:1-7). II. The meeting is held according to the appointment. 1. Aaron attends on God by sacrifice, offering a sin-offering and burnt-offering for himself (Lev 9:8-14), and then the offerings for the people, whom he blessed in the name of the Lord (Lev 9:15-22). 2. God signifies his acceptance, (1.) Of their persons, by showing them his glory (Lev 9:23). (2.) Of their sacrifices, by consuming them with fire from heaven (Lev 9:24).
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