3. Mose 8:35

Moses is commanded to consecrate Aaron and his sons, Lev 8:1-3. Moses convenes the congregation; washes, clothes, and anoints Aaron, Lev 8:4-12. He also clothes Aaron's sons, Lev 8:13. Offers a bullock for them as a sin-offering, Lev 8:14-17. And a ram for a burnt-offering, Lev 8:18-21. And another ram for a consecration-offering, Lev 8:22-24. The fat, with cakes of unleavened bread, and the right shoulder of the ram, he offers as a wave-offering, and afterwards burns, Lev 8:25-28. The breast, which was the part of Moses, he also waves, Lev 8:29. And sprinkles oil and blood upon Aaron and his sons, Lev 8:30. The flesh of the consecration ram is to be boiled and eaten at the door of the tabernacle, Lev 8:31, Lev 8:32. Moses commands Aaron and his sons to abide seven days at the door of the tabernacle of the congregation, which they do accordingly, Lev 8:33-36.

MOSES CONSECRATES AARON AND HIS SONS. (Lev. 8:1-36) Take Aaron and his sons--The consecration of Aaron and his sons had been ordered long before (Exo. 29:1-46), but it is now described with all the details of the ceremonial, as it was gone through after the tabernacle was completed and the regulations for the various sacrifices enacted.

Therefore shall ye abide at the door of the tabernacle of the congregation,.... Or rather "within" it, as Noldius renders it, since they were not to go out of the door of it, Lev 8:33 whereas our version seems to leave it undetermined whether they abode without the door or within; where they were to continue: day and night, seven days; even the seven days of their consecration: and keep the charge of the Lord, that ye die not; not the charge of the tabernacle, and the service of it committed to them upon their investiture with their office, hereafter to be observed by them; but what was charged upon them to attend unto, during the seven days of their consecration; and the penalty being death in case of failure, was to make them more careful and cautious of transgressing; and which was the more necessary, as they were to be pure and holy at their entrance upon their work: and though this may seem somewhat severe, yet the aggravation of their sin would be the greater, as it was to a sacred and honourable work they were called, and to which they were now consecrating; and as what was required of them was what might easily be complied with: however Moses, to show that this was not of himself, but by divine authority, adds: for so I am commanded; that is, to declare unto them, that if they did not punctually observe the above orders, they must expect to die.

Induction of Aaron and His Sonsinto the Priestly Office - Leviticus 8-10 To the law of sacrifice there is appended first of all an account of the fulfilment of the divine command to sanctify Aaron and his sons as priests, which Moses had received upon the mount along with the laws concerning the erection of the sanctuary of the tabernacle (Ex 28 and 29). This command could not properly be carried out till after the appointment and regulation of the institution of sacrifice, because most of the laws of sacrifice had some bearing upon this act. The sanctification of the persons, whom God had called to be His priests, consisted in a solemn consecration of these persons to their office by investiture, anointing, and sacrifice (ch. 8), - their solemn entrance upon their office by sacrifices for themselves and the people (ch. 9), - the sanctification of their priesthood by the judgment of God upon the eldest sons of Aaron, when about to offer strange, fire-and certain instructions, occasioned by this occurrence, concerning the conduct of the priests in the performance of their service (ch. 10).

This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office. I. It was done publicly, and the congregation was called together to be witnesses of it (Lev 8:1-4). II. It was done exactly according to God's appointment (Lev 8:5). 1. They were washed and dressed (Lev 8:6-9, Lev 8:13). 2. The tabernacle and the utensils of it were anointed, and then the priests (Lev 8:10-12). 3. A sin-offering was offered for them (Lev 8:14-17). 4. A burnt-offering (Lev 8:18-21). 5. The ram of consecration (Lev 8:22-30). 6. The continuance of this solemnity for seven days (Lev 8:31, etc.).

8:35 seven days: This command emphasized God’s absolute holiness and mandated strict compliance with his commands. The priests, now anointed as God’s holy servants, were to remain in the Tabernacle court for seven days before venturing out into everyday life.