3. Mose 8:33
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Und ihr sollt sieben Tage lang nicht hinausgehen vor die Tür der Stiftshütte, bis an den Tag, an welchem die Tage eures Weihopfers erfüllt sind; denn sieben Tage lang soll man euch die Hände füllen.
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(cf. Exo 29:35-37). The consecration was to last seven days, during which time the persons to be consecrated were not to go away from the door of the tabernacle, but to remain there day and night, and watch the watch of the Lord that they might not die. "For the Lord will fill your hand seven days. As they have done on this (the first) day, so has Jehovah commanded to do to make atonement for you" (Lev 8:34). That is to say, the rite of consecration which has been performed upon you to-day, Jehovah has commanded to be performed or repeated for seven days. These words clearly imply that the whole ceremony, in all its details, was to be repeated for seven days; and in Exo 29:36-37, besides the filling of the hand which was to be continued seven days, and which presupposes the daily repetition of the consecration-offering, the preparation of the sin-offering for reconciliation and the expiation or purification and anointing of the altar are expressly commanded for each of the seven days. This repetition of the act of consecration is to be regarded as intensifying the consecration itself; and the limitation of it to seven days is to be accounted for from the signification and holiness of the number seven as the sign of the completion of the works of God. The commandment not to leave the court of the tabernacle during the whole seven days, is of course not to be understood literally (as it is by some of the Rabbins), as meaning that the persons to be consecrated were not even to go away from the spot for the necessities of nature (cf. Lund. jd. Heiligth. p. 448); but when taken in connection with the clause which follows, "and keep the charge of the Lord," it can only be understood as signifying that during these days they were not to leave the sanctuary to attend to any ear…
Quelle öffnen ↗This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office. I. It was done publicly, and the congregation was called together to be witnesses of it (Lev 8:1-4). II. It was done exactly according to God's appointment (Lev 8:5). 1. They were washed and dressed (Lev 8:6-9, Lev 8:13). 2. The tabernacle and the utensils of it were anointed, and then the priests (Lev 8:10-12). 3. A sin-offering was offered for them (Lev 8:14-17). 4. A burnt-offering (Lev 8:18-21). 5. The ram of consecration (Lev 8:22-30). 6. The continuance of this solemnity for seven days (Lev 8:31, etc.).
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Und sollst also mit Aaron und seinen Söhnen alles tun, was ich dir geboten habe. Sieben Tage sollst du ihre Hände füllen
Ein solcher soll sich mit demselben Wasser am dritten und am siebenten Tag entsündigen, so wird er rein. Wenn er sich aber am dritten und am siebenten Tag nicht entsündigt, so wird er nicht rein.
Welcher unter seinen Söhnen an seiner Statt Priester wird, daß er in die Stiftshütte gehe, zu dienen im Heiligtum, der soll sie sieben Tage lang tragen.
Der zu Reinigende aber soll seine Kleider waschen und alle seine Haare abschneiden und sich mit Wasser baden; so ist er rein. Darnach gehe er in das Lager; doch soll er sieben Tage lang außerhalb seiner Hütte bleiben.