Sacharja 9:13

This thought is supported in Zac 9:13. by a picture of the glory intended for Israel. Zac 9:13. "For I stretch Judah as my bow, fill it with Ephraim, and stir up thy sons, O Zion, against thy sons, O Javan, and make thee like the sword of a hero. Zac 9:14. And Jehovah will appear above them, and like the lightning will His arrow go forth; and the Lord Jehovah will blow the trumpets, and will pass along in storms of the south. Zac 9:15. Jehovah of hosts will shelter above them, and they will eat and tread down sling-stones, and will drink, make a noise, as if with wine, and become full, like the sacrificial bowls, like the corners of the altar." The double recompense which the Lord will make to His people, will consist in the fact that He not only liberates them out of captivity and bondage, and makes them into an independent nation, but that He helps them to victory over the power of the world, so that they will tread it down, i.e., completely subdue it. The first thought is not explained more fully, because it is contained implicite in the promise of return to a strong place; the "double" only is more distinctly defined, namely, the victory over Javan. The expression, "I stretch," etc., implies that the Lord will subdue the enemies by Judah and Ephraim, and therefore Israel will carry on this conflict in the power of its God. The figurative description is a bold one. Judah is the extended bow; Ephraim the arrow which God shoots at the foe. קשׁת is indeed separated from יהוּדה by the accents; but the lxx, Targ., Vulg., and others, have taken it more correctly, as in apposition to יהוּדה; because with the many meanings that דּרך possesses, the expression דּרך יהוּדה needs a more precise definition; whereas there is no difficulty in supplying in thought the noun qesheth,…

At this chapter begins another sermon, which is continued to the end of ch. 11. It is called, "The burden of the word of the Lord," for every word of God has weight in it to those who regard it, and will be a heavy weight upon those who do not, a dead weight. Here is, I. A prophecy against the Jews' unrighteous neighbours - the Syrians, Tyrians, Philistines, and others (Zac 9:1-6), with an intimation of mercy to some of them, in their conversion (Zac 9:7), and a promise of mercy to God's people, in their protection (Zac 9:8). II. A prophecy of their righteous King, the Messiah, and his coming, with a description of him (Zac 9:9) and of his kingdom, the nature and extent of it (Zac 9:10). III. An account of the obligation the Jews lay under to Christ for their deliverance out of their captivity in Babylon (Zac 9:11, Zac 9:12). IV. A prophecy of the victories and successes God would grant to the Jews over their enemies, as typical of our great deliverance by Christ (Zac 9:13-15). V. A promise of great plenty, and joy, and honour, which God had in reserve for his people (Zac 9:16, Zac 9:17), which was written for their encouragement.

9:13 The Persians and the Greeks were engaged in a power struggle in Zechariah’s time. In the future, God would judge the Greeks (who could represent all Gentiles). Zechariah is possibly alluding to Daniel’s vision (Dan 8:21-22).