Sacharja 8:20

Zac 8:20. "Thus saith Jehovah of hosts: Yet will nations come, and inhabitants of many cities. Zac 8:21. And the inhabitants of one (city) will go to another, and say, 'We will go, go away, to supplicate the face of Jehovah, and to seek Jehovah of hosts.' 'I will also go.' Zac 8:22. And many peoples and strong nations will come, to seek Jehovah of hosts in Jerusalem, and to supplicate the face of Jehovah." These verses do not announce a further or second glorification, which God has designed for His people, but simply indicate the nature and magnitude of the salvation appointed for Israel, through which its fast-days will be turned into days of joy. Hitherto Israel had kept days of mourning and fasting on account of the destruction of Jerusalem and the temple; but in the future the Lord will so glorify His city and His house, that not only will Israel keep joyful feasts there, but many and strong heathen nations will go to the house of God, to seek and worship the God of hosts. עד is used with emphasis, so that it resembles a sentence: "It will still come to pass, that," etc. This is how אשׁר in Zac 8:21 and Zac 8:23 is to be taken, and not as the introduction to the saying preceded energetically by עד, for which Hitzig is wrong in referring to Mic 6:10. For the fact itself, compare Mic 4:1., Isa 2:2., Jer 16:19. In Zac 8:21 the thought is individualized. The inhabitants of one city call upon those of another. נלכה הלוך, "we will go to supplicate," etc.; and the population of the other city responds to the summons by saying, "I also will go." חלּות את־פּני, as in Zac 7:2.

The work of ministers is rightly to divide the word of truth and to give every one his portion. So the prophet is here instructed to do, in the further answer he gives to the case of conscience proposed about continuing the public fasts. His answer, in the foregoing chapter, is by way of reproof to those that were disobedient and would not obey the truth. But here he is ordered to change his voice, and to speak by way of encouragement to the willing and obedient. Here are two words from the Lord of hosts, and they are both good words and comfortable words. In the former of these messages (Zac 8:1) God promises that Jerusalem shall be restored, reformed, replenished (Zac 8:2-8), that the country shall be rich, and the affairs of the nation shall be successful, their reputation retrieved, and their state in all respects the reverse of what it had been for many years past (Zac 8:9-15); he then exhorts them to reform what was amiss among them, that they might be ready for these favours designed them (Zac 8:16, Zac 8:17). In the latter of these messages (Zac 8:18) he promises that their fasts should be superseded by the return of mercy (Zac 8:19), and that thereupon they should be replenished, enriched, and strengthened, by the accession of foreigners to them (Zac 8:20-23).