Sacharja 6:5

The four spirits of the heavens - Ministers of God's wrath against the sinful nations of the world.

four spirits of the heavens--heavenly spirits who "stand before Jehovah" to receive God's commands (Zac 4:14; Kg1 22:19; Job 2:1; Luk 1:19) in heaven (of which Zion is the counterpart on earth, see on Zac 6:1), and proceed with chariot speed (Kg2 6:17; Psa 68:17) to execute them on earth in its four various quarters (Psa 104:4; Heb 1:7, Heb 1:14) [PEMBELLUS]. Or, the secret impulses of God which emanate from His counsel and providence; the prophet implies that all the revolutions in the world are from the Spirit of God and are as it were, His messengers or spirits [CALVIN].

And the angel answered and said unto me,.... In order to grant him his request, and explain the vision of the chariots: these are the four spirits of the heavens; or, "the four winds of the heavens"; the apostles and ministers of the Gospel may be compared to "the winds", because their ministry is the ministration of the Spirit, which is like wind that blows invisibly, powerfully, and where it listeth; and because in and by it the Spirit breathes life and comfort into the souls of men; and because of the powerful efficacy and penetrating nature of the word preached by them, and their swiftness and readiness to do the will of God: angels are called "spirits" or "winds", Psa 104:3 they are created spirits, and so differ from God; are incorporeal ones, and so differ from men; and are immaterial and immortal, and so die not: they are spiritual subsistences, and spirits of the heavens, or heavenly spirits; heaven being the place of their abode and residence; and they may be compared to "winds", for their invisibility, wonderful penetration into places and things, their very great swiftness, and prodigious power and strength. The Targum paraphrases the words thus, "these are the four kingdoms, which are as the winds of heaven;'' and so the same are signified by the four winds in Dan 7:2 to which they may be compared for their swift and forcible carrying all before them, and for their fickleness and changeableness; and to which, the several parts of the world, into which they went, agree: which go forth, from standing before the Lord of all the earth: so the apostles of Christ, and ministers of the Gospel, stood before him in his eternal purposes and decrees from everlasting; and went forth, having their commission from him in time; and were sent by him into the several parts…

The two kingdoms of providence and grace are what we are all very nearly interested in, and therefore are concerned to acquaint ourselves with, all our temporal affairs being in a necessary subjection to divine Providence, and all our spiritual and eternal concerns in a necessary dependence upon divine grace; and these two are represented to us in this chapter - the former by a vision, the latter by a type. Here is, I. God, as King of nations, ruling the world by the ministry of angels, in the vision of the four chariots (Zac 6:1-8). II. God, as King of saints, ruling the church by the mediation of Christ, in the figure of Joshua the high priest crowned, the ceremony performed, and then explained concerning Christ (Zac 6:9-15).

6:5 The four spirits (or the four winds) of heaven are divine council members who report to God on their reconnaissance missions to the four compass points (see 2:6). The whole world is under God’s dominion. The teams of chariot horses are agents of God’s judgment.