Sacharja 2:12

"And Jehovah will take possession of Judah as His portion in the holy land, and will yet choose Jerusalem. Zac 2:13. Be still, all flesh, before Jehovah; for He has risen up out of His holy habitation." The first hemistich of Zac 2:12 rests upon Deu 32:9, where Israel, as the chosen nation, is called the chēleq and nachălâh of Jehovah. This appointment of Israel to be the possession of Jehovah will become perfect truth and reality in the future, through the coming of the Lord. Yehūdâh is Judah as delivered, i.e., the remnant of the whole of the covenant nation. This remnant, after being gathered out of Babel, will dwell upon holy ground, or in a holy land, as the possession of the Lord. The holy land is the land of Jehovah (Hos 9:3); but this is not to be set down without reserve as identical with Palestine. On the contrary, every place where Jehovah may be is holy ground (cf. Exo 3:5); so that even Palestine is only holy when the Lord dwells there. And we must not limit the idea of the holy land in this passage to Palestine, because the idea of the people of God will be so expanded by the addition of nation nations, that it will not have room enough within the limits of Palestine; and according to Deu 32:4, even Jerusalem will no longer be a city with limited boundaries. The holy land reaches just as far as the nations, which have become the people of Jehovah by attaching themselves to Judah, spread themselves out over the surface of the earth. The words "choose Jerusalem again" round off the promise, just as in Zac 1:17; but in Zac 2:13 the admonition is added, to wait in reverential silence for the coming of the Lord to judgment, after Hab 2:20; and the reason assigned is, that the judgment will soon begin. נעור, niphal of עוּר (compare Ewald, 140, a; Ges. 72, A…

In this chapter we have, I. Another vision which the prophet saw, not for his own entertainment, but for his satisfaction and the edification of those to whom he was sent (Zac 2:1, Zac 2:2). II. A sermon upon it, in the rest of the chapter, 1. By way of explication of the vision, showing it to be a prediction of the replenishing of Jerusalem and of its safety and honour (Zac 2:3-5). 2. By way of application. Here is, (1.) A use of exhortation to the Jews that were yet in Babylon, pressing them to hasten their return to their own land, (Zac 2:6-9). (2.) A use of consolation tot hose that were returned, in reference to the many difficulties they had to struggle with (Zac 2:10-12). (3.) A use of caution to all not to prescribe to God, or limit him, but patiently to wait for him (Zac 2:13).

2:12 Israel is the Lord’s inheritance or special possession—the people of Israel belonged to the Lord (Deut 32:9-10). • The land was holy because of God’s glorious presence in the Jerusalem Temple (see Pss 11:4; 15:1).