Sacharja 11:7

From Zac 11:7 onwards the feeding of the flock is described. Zac 11:7. "And I fed the slaughtering flock, therewith the wretched ones of the sheep, and took to myself two staves: the one I called Favour, the other I called Bands; and so I fed the flock. Zac 11:8. And I destroyed three of the shepherds in one month." The difficult expression לכן, of which very different renderings have been given (lit., with the so-being), is evidently used here in the same sense as in Isa 26:14; Isa 61:7; Jer 2:33, etc., so as to introduce what occurred eo ipso along with the other event which took place. When the shepherd fed the slaughtering flock, he thereby, or at the same time, fed the wretched ones of the sheep. עניּי הצּאן, not the most wretched of the sheep, but the wretched ones among the sheep, like צעירי הצּאן in Jer 49:20; Jer 50:45, the small, weak sheep. עניּי הצּאן therefore form one portion of the צאן ההרגה, as Hofmann and Kliefoth have correctly explained; whereas, if they were identical, the whole of the appended clause would be very tautological, since the thought that the flock was in a miserable state was already expressed clearly enough in the predicate הרגה, and the explanation of it in Zac 11:5. This view is confirmed by Zac 11:11, where עניּי הצּאן is generally admitted to be simply one portion of the flock. To feed the flock, the prophet takes two shepherds' staves, to which he gives names, intended to point to the blessings which the flock receives through his pastoral activity. The fact that he takes two staves does not arise from the circumstance that the flock consists of two portions, and cannot be understood as signifying that he feeds one portion of the flock with the one staff, and the other portion with the other. According to Zac 11:7, he feeds the wh…

God's prophet, who, in the chapters before, was an ambassador sent to promise peace, is here a herald sent to declare war. The Jewish nation shall recover its prosperity, and shall flourish for some time and become considerable; it shall be very happy, at length, in the coming of the long-expected Messiah, in the preaching of his gospel, and in the setting up of his standard there. But, when thereby the chosen remnant among them are effectually called in and united to Christ, the body of the nation, persisting in unbelief, shall be utterly abandoned and given up to ruin, for rejecting Christ; and it is this that is foretold here in this chapter - the Jews rejecting Christ, which was their measure-filling sin, and the wrath which for that sin came upon them to the uttermost. Here is, I. A prediction of the destruction itself that should come upon the Jewish nation (Zac 11:1-3). II. The putting of it into the hands of the Messiah. 1. He is charged with the custody of that flock (Zac 11:4-6). 2. He undertakes it, and bears rule in it (Zac 11:7, Zac 11:8). 3. Finding it perverse, he gives it up (Zac 11:9), breaks his shepherd's staff (Zac 11:10, Zac 11:11), resents the indignities done him and the contempt put upon him (Zac 11:12, Zac 11:13), and then breaks his other staff (Zac 11:14). 4. He turns them over into the hands of foolish shepherds, who, instead of preventing, shall complete their ruin, and both the blind leaders and the blind followers shall fall together into the ditch (Zac 11:15-17). This is foretold to the poor of the flock before it comes to pass, that, when it does come to pass, they may not be offended.

11:7 Shepherd’s staffs symbolize leadership and authority. • Favor: This staff symbolized God’s choice of Israel as his people (see Gen 12:1-3) and the promise of a leader like King David (see 2 Sam 7:12-16). • Union: Ezekiel’s staff (Ezek 37:16-17) represented the unity of the Hebrew tribes as a single nation during King David’s reign (2 Sam 5:1-3).