Sacharja 10:8

In order to remove all doubt as to the realization of this promise, the deliverance of Ephraim is described still more minutely in Zac 10:8-12. Zac 10:8. "I will hiss to them, and gather them; for I have redeemed them: and they will multiply as they have multiplied. Zac 10:9. And I will sow them among the nations: and in the far-off lands will they remember me; and will live with their sons, and return. Zac 10:10. And I will bring them back out of the land of Egypt, and gather them out of Asshur, and bring them into the land of Gilead and of Lebanon; and room will not be found for them." That these verses do not treat of a fresh (second) dispersion of Ephraim, or represent the carrying away as still in the future (Hitzig), is evident from the words themselves, when correctly interpreted. Not only are the enticing and gathering together (Zac 10:8) mentioned before the sowing or dispersing (Zac 10:9), but they are both expressed by similar verbal forms (אשׁרקה and אזרעם); and the misinterpretation is thereby precluded, that events occurring at different times are referred to. We must also observe the voluntative form אשׁרקה, "I will (not I shall) hiss to them, i.e., entice them" (shâraq being used for alluring, as in Isa 5:26 and Isa 7:18), as well as the absence of a copula. They both show that the intention here is simply to explain with greater clearness what is announced in Zac 10:6, Zac 10:7. The perfect פּדיתים is prophetic, like רחמתּים in Zac 10:6. The further promise, "they will multiply," etc., cannot be taken as referring either merely to the multiplication of Israel in exile (Hengst., Koehler, etc.), or merely to the future multiplication after the gathering together. According to the position in which the words stand between אקבּצם and אזרעם, they must embra…

The scope of this chapter is much the same with that of the foregoing chapter - to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now, I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (Zac 10:1-4). II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (Zac 10:5-12).

10:8 When I whistle to them: Shepherds in biblical times herded their flocks by whistling or piping to them (see Judg 5:16). • Redeemed can also mean “ransomed”—buying slaves out of their servitude or indentured status (see Deut 15:15; 24:18). • numerous as . . . before: The proliferation of the Hebrew people was one of God’s covenant promises to Abraham (Gen 12:1-3; 22:17; 32:12).