Vertiefung

Haggai 2:12

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Wenn jemand heiliges Fleisch im Zipfel seines Kleides trägt und mit seinem Zipfel Brot oder ein Gericht oder Wein oder Öl oder irgend eine Speise berührt, wird dieses dadurch heilig? Die Priester antworteten und sprachen: Nein!

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Keil-Delitzsch Old Testament CommentaryV. 12

Glory of the New Temple, and the Blessings of the New Era - Haggai 2 This chapter contains three words of God, which Haggai published to the people in the seventh and ninth months of the second year of Darius, to strengthen them in their zeal for the building of the temple, and to preserve them from discouragement. The first of these words (Hag 2:1-9) refers to the relation in which the new temple would stand to the former one, and was uttered not quite four weeks after the building of the temple had been resumed.

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Matthew Henry Bible CommentaryV. 12

In this chapter we have three sermons preached by the prophet Haggai for the encouragement of those that are forward to build the temple. In the first he assures the builders that the glory of the house they were now building should, in spiritual respects, though not in outward, exceed that of Solomon's temple, in which he has an eye to the coming of Christ (Hag 2:1-9). In the second he assures them that though their sin, in delaying to build the temple, had retarded the prosperous progress of all their other affairs, yet now that they had set about it in good earnest he would bless them, and give them success (Hag 2:10-19). In the third he assures Zerubbabel that, as a reward of his pious zeal and activity herein, he should be a favourite of Heaven, and one of the ancestors of Messiah the Prince, whose kingdom should be set up on the ruins of all opposing powers (Hag 2:20-23).

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Tyndale Open Study NotesV. 12

2:12 will it also become holy? This question refers to meat from a holy sacrifice and the way in which ceremonial purity and impurity could be transferred (see “Clean, Unclean, and Holy” Theme Note). Carrying the holy sacrifice—the meat set aside and prepared for the offering—rendered one’s robe holy (cp. Lev 6:18). This holiness, however, could not be transmitted to a third object.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 12

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) נָזִיד (nâzîyd, H5138) — something boiled, i.e. soup יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness מַאֲכָל (maʼăkâl, H3978) — an eatable (includ. provender, flesh and fruit) קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a…

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