Micha 6:10

The threatening words commence in Mic 6:10; Mic 6:10-12 containing a condemnation of the prevailing sins. Mic 6:10. "Are there yet in the house of the unjust treasures of injustice, and the ephah of consumption, the cursed one? Mic 6:11. Can I be clean with the scale of injustice, and with a purse with stones of deceit? Mic 6:12. That their rich men are full of wickedness, and their inhabitants speak deceit, and their tongue is falseness in their mouth." The reproof is dressed up in the form of a question. In the question in Mic 6:10 the emphasis is laid upon the עוד, which stands for that very reason before the interrogative particle, as in Gen 19:12, the only other place in which this occurs. אשׁ, a softened form for ישׁ, as in Sa2 14:19. Treasures of wickedness are treasures acquired through wickedness or acts of injustice. The meaning of the question is not, Are the unjust treasures not yet removed out of the house, not yet distributed again? but, as Mic 6:10 and Mic 6:11 require, Does the wicked man still bring such treasures into the house? does he still heap up such treasures in his house? The question is affirmative, and the form of a question is chosen to sharpen the conscience, as the unjust men to whom it is addressed cannot deny it. איפת רזון, ephah of consumption or hungriness, analogous to the German expression "a hungry purse," is too small an ephah (cf. Deu 25:14; Amo 8:5); the opposite of א שׁלמה (Deu 25:15) or א צדק (Lev 19:36), which the law prescribed. Hence Micah calls it זעוּמה = זעוּם יהוה in Pro 22:14, that which is smitten by the wrath of God (equivalent to cursed; cf. Num 23:7; Pro 24:24). Whoever has not a full ephah is, according to Deu 25:16, an abomination to the Lord. If these questions show the people that they do not answer to the demand…

After the precious promises in the two foregoing chapters, relating to the Messiah's kingdom, the prophet is here directed to set the sins of Israel in order before them, for their conviction and humiliation, as necessary to make way for the comfort of gospel-grace. Christ's forerunner was a reprover, and preached repentance, and so prepared his way. Here, I. God enters an action against his people for their base ingratitude, and the bad returns they had made him for his favours (Mic 6:1-5). II. He shows the wrong course they should have taken (Mic 6:6-8). III. He calls upon them to hear the voice of his judgments, and sets the sins in order before them for which he still proceeded in his controversy with them (Mic 6:9), their injustice (Mic 6:10-15), and their idolatry (Mic 6:16), for both which ruin was coming upon them.

6:10-12 The Lord had specific accusations against his people. They had become a community of deceit that was ripe for rejection and destruction. Falsely acquired wealth, unethical business practices, threats, and violence characterized this supposed people of God (see 2 Kgs 6:25; Hos 12:7-8; Amos 8:5-6). They could not change, because lying was their way of life (cp. Prov 6:16-19). Israel was completely corrupt.