Micha 5:7

But the Messiah will prove Himself to be peace to His people, not only by the fact that He protects and saves it from the attacks of the imperial power represented by Asshur, but also by the fact that He endows His rescuing people with the power to overcome their enemies, both spiritually and bodily also. Mic 5:7. "And the remnant of Jacob will be in the midst of many nations like dew from Jehovah, like drops of rain upon grass, which tarrieth not for man, nor waiteth for children of men. Mic 5:8. And the remnant of Jacob will be among the nations, in the midst of many nations, like the lion among the beasts of the forest, like the young lion among the flocks of sheep; which, when it goes through, treads down, and tears in pieces, without deliverer. Mic 5:9. High be thy hand above thine oppressors, and may all thine enemies be rooted out." Two things are predicted here. In the first place (Mic 5:7), Israel will come upon many nations, like a refreshing dew from Jehovah, which falls plentifully in drops upon the grass, and will produce and promote new and vigorous life among them. Dew is here, as indeed everywhere else, a figurative expression for refreshing, stimulating, enlivening (cf. Psa 110:3; Psa 133:3, and Psa 72:6; Hos 14:6; Deu 33:2). The spiritual dew, which Jacob will bring to the nations, comes from Jehovah, and falls in rich abundance without the cooperation of men. Without the spiritual dew from above, the nations are grass (cf. Isa 40:6-8). אשׁר before לא יקוּה does not refer to עשׂב, but to the principal idea of the preceding clause, viz., to טל, to which the explanatory כּרביבים וגו is subordinate. As the falling of the dew in rain-drops upon the grass does not depend upon the waiting of men, but proceeds from Jehovah; so will the spiritual blessing, whi…

Glorious things are here spoken of the remnant of Jacob, that remnant which was raised of her that halted (Mic 4:7), and it seems to be that remnant which the Lord our God shall call (Joe 2:32), on whom the Spirit shall be poured out, the remnant that shall be saved, Rom 9:27. Note, God's people are but a remnant, a small number in comparison with the many that are left to perish, a little flock; but they are the remnant of Jacob, a people in covenant with God, and in his favour. Now concerning this remnant it is here promised, I. That they shall be as a dew in the midst of the nations, Mic 5:7. God's church is dispersed all the world over; it is in the midst of many people, as gold in the ore, wheat in the heap. Israel according to the flesh dwelt alone, and was not numbered among the nations; but the spiritual Israel lies scattered in the midst of many people, as the salt of the earth, or as seed sown in the ground, here a grain and there a grain, Hos 2:23. Now this remnant shall be as dew from the Lord. 1. They shall be of a heavenly extraction; as dew from the Lord, who is the Father of the rain, and has begotten the drops of the dew, Job 38:28. They are born from above, and are not of the earth, savouring the things of the earth. 2. They shall be numerous as the drops of dew in a summer's morning. Psa 110:3, Thou hast the dew of thy youth. 3. They shall be pure and clear, not muddy and corrupt, but crystal drops, as the water of life. 4. They shall be produced silently and without noise, as the dew that distils insensibly, we know not how; such is the way of the Spirit. 5. They shall live in a continual dependence upon God, and be still deriving from him, as the dew, which tarries not for man, not waits for the sons of men; they shall not rely upon human aids and p…

5:7-15 God’s purpose was not to create another nation like all the other nations (Exod 19:4-6; Num 23:9; Jer 7:23), but to have his own people who would walk in his ways and be holy as he is holy (Lev 11:45). In that day (Mic 5:10), God will rule a redeemed and purified people, healed of violence and the ravages of war. 5:7 The remnant are those whom God’s grace preserved to be the foundation of his new people (Ezra 9:8-15; Neh 1:2). • Dew and rain are gifts from the Lord; no person can prevent his sending them.