Micha 2:11

Guilt and Punishment of Israel. Its Future Restoration - Mic 2:1-13 After having prophesied generally in ch. 1 of the judgment that would fall upon both kingdoms on account of their apostasy from the living God, Micah proceeds in Mic 2:1-13 to condemn, as the principal sins, the injustice and oppressions on the part of the great (Mic 2:1, Mic 2:2), for which the nation was to be driven away from its inheritance (Mic 2:3-5). He then vindicates this threat, as opposed to the prophecies of the false prophets, who confirmed the nation in its ungodliness by the lies that they told (Mic 2:6-11); and then closes with the brief but definite promise, that the Lord would one day gather together the remnant of His people, and would multiply it greatly, and make it His kingdom (Mic 2:12, Mic 2:13). As this promise applies to all Israel of the twelve tribes, the reproof and threat of punishment are also addressed to the house of Jacob as such (Mic 2:7), and apply to both kingdoms. There are no valid grounds for restricting them to Judah, even though Micah may have had the citizens of that kingdom more particularly in his mind.

In this chapter we have, I. The sins with which the people of Israel are charged - covetousness and oppression, fraudulent and violent practices (Mic 2:1, Mic 2:2), dealing barbarously, even with women and children, and other harmless people (Mic 2:8, Mic 2:9). Opposition of God's prophets and silencing them (Mic 2:6, Mic 2:7), and delighting in false prophets (Mic 2:11). II. The judgments with which they are threatened for those sins, that they should be humbled, and impoverished (Mic 2:3-5), and banished (Mic 2:10). III. Gracious promises of comfort, reserved for the good people among them, in the Messiah (Mic 2:12, Mic 2:13). And this is the sum and scope of most of the chapters of this and other prophecies.

2:11 a prophet full of lies: These evil people loved to hear deceptions from their favorite good-time prophets (cp. Jer 28:8-9). False prophets proclaimed assurance that Israel and Judah could escape from judgment. When judgment came, they had no comfort to give.