Jona 3:1
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The word of the Lord came to Jonah the second time, to go to Nineveh and proclaim to that city what Jehovah would say to him. קריאה: that which is called out, the proclamation, τὸ κήρυγμα (lxx). Jonah now obeyed the word of Jehovah. But Nineveh was a great city to God (lē'lōhı̄m), i.e., it was regarded by God as a great city. This remark points to the motive for sparing it (cf. Jon 4:11), in case its inhabitants hearkened to the word of God. Its greatness amounted to "a three days' walk." This is usually supposed to refer to the circumference of the city, by which the size of a city is generally determined. But the statement in Jon 3:4, that "Jonah began to enter into the city the walk of a day," i.e., a day's journey, is apparently at variance with this. Hence Hitzig has come to the conclusion that the diameter or length of the city is intended, and that, as the walk of a day in Jon 3:4 evidently points to the walk of three days in Jon 3:3, the latter must also be understood as referring to the length of Nineveh. But according to Diod. ii. 3 the length of the city was 150 stadia, and Herodotus (v. 53) gives just this number of stadia as a day's journey. Hence Jonah would not have commenced his preaching till he had reached the opposite end of the city. This line of argument, the intention of which is to prove the absurdity of the narrative, is based upon the perfectly arbitrary assumption that Jonah went through the entire length of the city in a straight line, which is neither probable in itself, nor implied in בּוא בעיר. This simply means to enter, or go into the city, and says nothing about the direction of the course he took within the city. But in a city, the diameter of which was 150 stadia, and the circumference 480 stadia, one might easily walk for a whole…
Quelle öffnen ↗3:1–4:11 God again commands Jonah to preach to Nineveh. This time Jonah obeys, leading to an irony: The city repents, as Jonah had feared, and he is angry at God. 3:1-2 The second part of the book opens as the first part did (see 1:1-2).
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