2. Mose 9:19

The good advice to be given by Moses to the king, to secure the men and cattle that were in the field, i.e., to put them under shelter, which was followed by the God-fearing Egyptians (Exo 9:21), was a sign of divine mercy, which would still rescue the hardened man and save him from destruction. Even in Pharaoh's case the possibility still existed of submission to the will of God; the hardening was not yet complete. But as he paid no heed to the word of the Lord, the predicted judgment was fulfilled (Exo 9:22-26). "Jehovah gave voices" (קלת); called "voices of God" in Exo 9:28. This term is applied to the thunder (cf. Exo 19:16; Exo 20:18; Psa 29:3-9), as being the mightiest manifestation of the omnipotence of God, which speaks therein to men (Rev 10:3-4), and warns them of the terrors of judgment. These terrors were heightened by masses of fire, which came down from the sky along with the hail that smote man and beast in the field, destroyed the vegetables, and shattered the trees. "And fire ran along upon the ground;" תּהלך is a Kal, though it sounds like Hithpael, and signifies grassari, as in Psa 73:9.

In this chapter we have an account of three more of the plagues of Egypt. I. Murrain among the cattle, which was fatal to them (Exo 9:1-7). II. Boils upon man and beast (Exo 9:8-12). III. Hail, with thunder and lightning. 1. Warning is given of this plague (Exo 9:13-21). 2. It is inflicted, to their great terror (Exo 9:22-26). 3. Pharaoh, in a fright, renews his treaty with Moses, but instantly breaks his word (Exo 9:27, etc.).