2. Mose 5:22

Moses and Aaron Sent to Pharaoh - Exodus 5-7:7 The two events which form the contents of this section - viz., (1) the visit of Moses and Aaron to Pharaoh to make known the commands of their God, with the harsh refusal of their request on the part of Pharaoh, by an increase of the tributary labours of Israel (Exo 5); and (2) the further revelations of Jehovah to Moses, with the insertion of the genealogies of Moses and Aaron-not only hang closely together so far as the subject-matter is concerned, inasmuch as the fresh declarations of Jehovah to Moses were occasioned by the complaint of Moses that his first attempt had so signally failed, but both of them belong to the complete equipment of Moses for his divine mission. Their visit to Pharaoh was only preliminary in its character. Moses and Aaron simply made known to the king the will of their God, without accrediting themselves by miraculous signs as the messengers of Jehovah, or laying any particular emphasis upon His demand. For this first step was only intended to enlighten Moses as to the attitude of Pharaoh and the people of Israel in relation to the work of God, which He was about to perform. Pharaoh answered the demand addressed to him, that he would let the people go for a few days to hold a sacrificial festival in the desert, by increasing their labours; and the Israelites complained in consequence that their good name had been made abhorrent to the king, and their situation made worse than it was. Moses might have despaired on this account; but he laid his trouble before the Lord, and the Lord filled his despondent heart with fresh courage through the renewed and strengthened promise that He would now for the first time display His name Jehovah perfectly - that He would redeem the children of Israel with outst…

Moses and Aaron are here dealing with Pharaoh, to get leave of him to go and worship in the wilderness. I. They demand leave in the name of God (Exo 5:1), and he answers their demand with a defiance of God (Exo 5:2). II. They beg leave in the name of Israel (Exo 5:3), and he answers their request with further orders to oppress Israel (Exo 5:4-9). These cruel orders were, 1. Executed by the task-masters (Exo 5:10-14). 2. Complained of to Pharaoh, but in vain (Exo 5:15-19). 3. Complained of by the people to Moses (Exo 5:20, Exo 5:21), and by him to God (Exo 5:22, Exo 5:23).

5:22-23 This was the crisis point. After the initial burst of enthusiasm (4:29-31), the offer of rescue produced nothing but skepticism, hostility, and worse oppression than before. Moses, the rescuer, was himself reduced to doubt. 5:22 The phrase brought all this trouble could be translated even more strongly as done all this evil. Is God really good or not? Instead of rescuing the people out of their evil circumstances as he had promised, it seems that God had only made the situation worse. Is he faithful or not? Is he powerful or not? (cp. Ps 105:25-27).