Vertiefung

2. Mose 3:15

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Und nochmals sprach Gott zu Mose: Also sollst du zu den Kindern Israel sagen: Der HERR, der Gott eurer Väter, der Gott Abrahams, der Gott Isaaks und der Gott Jakobs, hat mich zu euch gesandt; das ist mein Name ewiglich und meine Benennung für und für.

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Keil-Delitzsch Old Testament CommentaryV. 15

Call of Moses,and His Return to Egypt - Exodus 3 And 4 Call of Moses. - Whilst the children of Israel were groaning under the oppression of Egypt, God had already prepared the way for their deliverance, and had not only chosen Moses to be the saviour of His people, but had trained him for the execution of His designs.

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Matthew Henry Bible CommentaryV. 15

As prophecy had ceased for many ages before the coming of Christ, that the revival and perfection of it in that great prophet might be the more remarkable, so vision had ceased (for aught that appears) among the patriarchs for some ages before the coming of Moses, that God's appearances to him for Israel's salvation might be the more welcome; and in this chapter we have God's first appearance to him in the bush and the conference between God and Moses in that vision. Here is, I. The discovery God was pleased to make of his glory to Moses at the bush, to which Moses was forbidden to approach too near (Exo 3:1-5). II. A general declaration of God's grace and good-will to his people, who were beloved for their fathers' sakes (Exo 3:6). III. A particular notification of God's purpose concerning the deliverance of Israel out of Egypt. 1. He assures Moses it should now be done (Exo 3:7-9). 2. He gives him a commission to act in it as his ambassador both to Pharaoh (Exo 3:10) and to Israel (Exo 3:16). 3. He answers the objection Moses made of his own unworthiness (Exo 3:11, Exo 3:12). 4. He gives him full instructions what to say both to Pharaoh and to Israel (Exo 3:13-18). 5. He tells him beforehand what the issue would be (Exo 3:19, etc.).

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Tyndale Open Study NotesV. 15

3:15 Yahweh is probably a form of the Hebrew verb “to be,” so it could mean “he causes to be,” or “he who is,” or “I am.” Later Jews were not permitted to speak God’s name aloud, so the Hebrew text supplies the vowels from the word ’adonay (which means “lord” or “master”) whenever God’s proper name, YHWH, appears. In oral reading, the Hebrew reader would pronounce ’adonay, even though the written text is YHWH. We do not know the pronunciation of the divine name. The widely used Yahweh is an informed guess. The English word “Jehovah” is an artificial term made by combining the vowels of ’adonay with the consonants Y-H-W-H. In the NLT, this name is usually translated “Lord” (with small capitals), but it is transliterated “Yahweh” in the few instances, like this verse, where a point is made about the name itself. Also in 6:2-3; 15:3; 33:19; 34:5-6.

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