2. Mose 34:1

When Moses had restored the covenant bond through his intercession (Exo 33:14), he was directed by Jehovah to hew out two stones, like the former ones which he had broken, and to come with them the next morning up the mountain, and Jehovah would write upon them the same words as upon the first, (Note: Namely, the ten words in Ex 20:2-17, not the laws contained in Exo 34:12-26 of this chapter, as Gthe and Hitzig suppose. See Hengstenberg, Dissertations ii. p. 319, and Kurtz on the Old Covenant iii. 182ff.) and thus restore the covenant record. It was also commanded, as in the former case (Exo 19:12-13), that no one should go up the mountain with him, or be seen upon it, and that not even cattle should feed against the mountain, i.e., in the immediate neighbourhood (Exo 34:3). The first tables of the covenant were called "tables of stone" (Exo 24:12; Exo 31:18); the second, on the other hand, which were hewn by Moses, are called "tables of stones" (Exo 34:1 and Exo 34:4); and the latter expression is applied indiscriminately to both of them in Deu 4:13; Deu 5:19; Deu 9:9-11; Deu 10:1-4. This difference does not indicate a diversity in the records, but may be explained very simply from the fact, that the tables prepared by Moses were hewn from two stones, and not both from the same block; whereas all that could be said of the former, which had been made by God Himself, was that they were of stone, since no one knew whether God had used one stone or two for the purpose. There is apparently far more importance in the following distinction, that the second tables were delivered by Moses and only written upon by God, whereas in the case of the former both the writing and the materials came from God. This cannot have been intended either as a punishment for the nation (Hengsten…

The treaty that was on foot between God and Israel being broken off abruptly, by their worshipping the golden calf, when peace was made all must be begun anew, not where they left off, but from the beginning. Thus backsliders must repent, and do their first works, Rev 2:5. I. Moses must prepare for the renewing of the tables, Exo 34:1. Before, God himself provided the tables, and wrote on them; now, Moses mus hew out the tables, and God would only write upon them. Thus, in the first writing of the law upon the heart of man in innocency, both the tables and the writing were the work of God; but when those were broken and defaced by sin, and the divine law was to be preserved in the scriptures, God therein made use of the ministry of man, and Moses first. But the prophets and apostles did only hew the tables, as it were; the writing was God's still, for all scripture is given by inspiration of God. Observe, When God was reconciled to them, he ordered the tables to be renewed, and wrote his law in them, which plainly intimates to us, 1. That even under the gospel of peace and reconciliation by Christ (of which the intercession of Moses was typical) the moral law should continue to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the command of it, but still we are under the law to Christ; when our Saviour, in his sermon on the mount, expounded the moral law, and vindicated it from the corrupt glosses with which the scribes and Pharisees had broken it (Mat 5:19), he did in effect renew the tables, and make them like the first, that is, reduce the law to its primitive sense and intention. 2. That the best evidence of the pardon of sin and peace with God is the writing of the law in the heart. The first token God gave of his reconciliation…

34:1-35 God granted Moses’ request (33:18), showed Moses his goodness (34:1-9), and renewed the covenant (34:10-35). This renewal was a unilateral statement by God. God would indeed go with his people, maintaining his covenant promises even though they had broken the covenant (32:1-6) and deserved nothing better than death and abandonment. 34:1-3 God called Moses to come back up Mount Sinai with two new stone tablets. The restrictions for the rest of the people are like those made at first (see 19:12-13, 21-25).