2. Mose 32:26

It is a very lamentable interruption which the story of this chapter gives to the record of the establishment of the church, and of religion among the Jews. Things went on admirably well towards that happy settlement: God had shown himself very favourable, and the people also had seemed to be pretty tractable. Moses had now almost completed his forty days upon the mount, and, we may suppose, was pleasing himself with the thoughts of the very joyful welcome he should have to the camp of Israel at his return, and the speedy setting up of the tabernacle among them. But, behold, the measures are broken, the sin of Israel turns away those good things from them, and puts a stop to the current of God's favours; the sin that did the mischief (would you think it?) was worshipping a golden calf. The marriage was ready to be solemnized between God and Israel, but Israel plays the harlot, and so the match is broken, and it will be no easy matter to piece it again. Here is, I. The sin of Israel, and of Aaron particularly, in making the golden calf for a god (Exo 32:1-4), and worshipping it (Exo 32:5, Exo 32:6). II. The notice which God gave of this to Moses, who was now in the mount with him (Exo 32:7, Exo 32:8), and the sentence of his wrath against them (Exo 32:9, Exo 32:10). III. The intercession which Moses immediately made for them in the mount (Exo 32:11-13), and the prevalency of that intercession (Exo 32:14). IV. His coming down from the mount, when he became an eye-witness of their idolatry (Exo 32:15-19), in abhorrence of which, and as an expression of just indignation, he broke the tables (Exo 32:19), and burnt the golden calf (Exo 32:20). V. The examination of Aaron about it (Exo 32:21-24). VI. Execution done upon the ring-leaders in the idolatry (Exo 32:25-29). VII. The…

32:26-29 Moses had asked God to spare the people, but now he called on those who followed the Lord to kill those who had sinned. The Levites (32:26) were willing to confront the sin that Aaron had let loose. Although Moses commanded them to kill everyone (32:27), the number 3,000 (32:28) makes it clear that the word everyone had a restricted meaning. The reference to your own sons and brothers suggests that as Aaron had led in the idolatry, many of the Levites had led in the worship of the idol, and they were the ones that the rest of the Levites killed. Aaron may have escaped because God had already designated him as high priest (28:1).