2. Mose 32:1

The long stay that Moses made upon the mountain rendered the people so impatient, that they desired another leader, and asked Aaron, to whom Moses had directed the people to go in all their difficulties during his absence (Exo 24:14), to make them a god to go before them. The protecting and helping presence of God had vanished with Moses, of whom they said, "We know not what has become of him," and whom they probably supposed to have perished on the mountain in the fire that was burning there. They came to Aaron, therefore, and asked him, not for a leader, but for a god to go before them; no doubt with the intention of trusting the man as their leader who was able to make them a god. They were unwilling to continue longer without a God to go before them; but the faith upon which their desire was founded was a very perverted one, not only as clinging to what was apparent to the eye, but as corrupted by the impatience and unbelief of a natural heart, which has not been pervaded by the power of the living God, and imagines itself forsaken by Him, whenever His help is not visibly and outwardly at hand. The delay (בּשׁשׁ, from בּושׁ to act bashfully, or with reserve, then to hesitate, or delay) of Moses' return was a test for Israel, in which it was to prove its faith and confidence in Jehovah and His servant Moses (Exo 19:9), but in which it gave way to the temptation of flesh and blood. Exo 32:2-3 Aaron also succumbed to the temptation along with the people. Instead of courageously and decidedly opposing their proposal, and raising the despondency of the people into the strength of living faith, by pointing them to the great deeds through which Jehovah had proved Himself to be the faithful covenant God, he hoped to be able to divert them from their design by means of human…

While Moses was in the mount, receiving the law from God, the people had time to meditate upon what had been delivered, and prepare themselves for what was further to be revealed, and forty days was little enough for that work; but, instead of that, there were those among them that were contriving how to break the laws they had already received, and to anticipate those which they were in expectation of. On the thirty-ninth day of the forty, the plot broke out of rebellion against the Lord. Here is, I. A tumultuous address which the people made to Aaron, who was entrusted with the government in the absence of Moses: Up, make us gods, which shall go before us, Exo 32:1. 1. See the ill effect of Moses's absence from them; if he had not had God's call both to go and stay, he would not have been altogether free from blame. Those that have the charge of others, as magistrates, ministers, and masters of families, ought not, without just cause, to absent themselves from their charge, lest Satan get advantage thereby. 2. See the fury and violence of a multitude when they are influenced and corrupted by such as lie in wait to deceive. Some few, it is likely, were at first possessed with this humour, while many, who would never have thought of it if they had not put it into their hearts, were brought to follow their pernicious ways; and presently such a multitude were carried down the stream that the few who abhorred the proposal durst not so much as enter their protestation against it. Behold how great a matter a little fire kindles! Now what was the matter with this giddy multitude? (1.) They were weary of waiting for the promised land. They thought themselves detained too long at mount Sinai; though there they lay very safe and very easy, well fed and well taught, yet they were…

32:1-35 At the foot of Mount Sinai, after Moses had been absent for many days, the people felt the need for protection, guidance, and a tangible way to express their worship. God knew this and was eager to meet these needs (chs 25–31). The Israelites, however, tried to meet their needs for themselves. Fellowship with God requires depending on him (see John 15:5; 2 Cor 3:5). 32:1-6 The people were not willing to wait and see what God had been saying to Moses on the mountain for the forty days while he was there (see 24:18). 32:1 The Israelites’ actions were motivated by fear, disrespect for this fellow Moses, disbelief in God’s leadership, and denial of responsibility. They were unwilling to wait for God to reveal his plans of care for them. Refusal to wait on God is often a cause of sin (see 1 Sam 13:7-13; Isa 30:15-18).