2. Mose 28:42

(cf. Ex 39:1-31). Appointment and Clothing of the Priests. - Exo 28:1, Exo 28:5. "Let Aaron thy brother draw near to thee from among the children of Israel, and his sons with him, that he may be a priest to Me." Moses is distinguished from the people as the mediator of the covenant. Hence he was to cause Aaron and his sons to come to him, i.e., to separate them from the people, and install them as priests, or perpetual mediators between Jehovah and His people. The primary meaning of cohen, the priest, has been retained in the Arabic, where it signifies administrator alieni negotii, viz., to act as a mediator for a person, or as his plenipotentiary, from which it came to be employed chiefly in connection with priestly acts. Among the heathen Arabs it is used "maxime de hariolis vatibusque;" by the Hebrews it was mostly applied to the priests of Jehovah; and there are only a few placed in which it is used in connection with the higher officers of state, who stood next to the king, and acted as it were as mediators between the king and the nation (thus Sa2 8:18; Sa2 20:26; Kg1 4:5). For the duties of their office the priests were to receive "holy garments for glory and for honour." Before they could draw near to Jehovah the Holy One (Lev 11:45), it was necessary that their unholiness should be covered over with holy clothes, which were to be made by men endowed with wisdom, whom Jehovah had filled with the spirit of wisdom. "Wise-hearted," i.e., gifted with understanding and judgment; the heart being regarded as the birth-place of the thoughts. In the Old Testament wisdom is constantly used for practical intelligence in the affairs of life; here, for example, it is equivalent to artistic skill surpassing man's natural ability, which is therefore described as being filled w…

Orders being given for the fitting up of the place of worship, in this and the following chapter care is taken about the priests that were to minister in this holy place, as the menial servants of the God of Israel. He hired servants, as a token of his purpose to reside among them. In this chapter, I. He pitches upon the persons who should be his servants (Exo 28:1). II. He appoints their livery; their work was holy, and so must their garments be, and unanswerable to the glory of the house which was now to be erected (Exo 28:2-5). 1. He appoints the garments of his head-servant, the high priest, which were very rich. (1.) An ephod and girdle, (Exo 28:6-14). (2.) A breast-plate of judgment (Exo 28:15-29), in which must be put the urim and thummim (Exo 28:30). (3.) The robe of the ephod (Exo 28:31-35). (4.) The mitre (Exo 28:36-39). 2. The garments of the inferior priests (Exo 28:40-43). And these also were shadows of good things to come.

28:42-43 Expressions of sexuality were a frequent part of pagan religion, as worshipers attempted to control the powers of fertility. In some cases, priests served their deities in the nude. Not even a hint of sexual manipulation was acceptable in the worship of the Lord. His blessings could not be achieved through magical manipulation. Thus, even unintentional display of the genitals was guarded against.